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The book of Enoch : translated from Professor Dillmann's Ethiopic ...

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CONTENTS<br />

General Introduction . . . . . 1-53<br />

§ 1. Short Account <strong>of</strong> the Book (pp. I, a). § 2. <strong>The</strong> <strong>Ethiopic</strong><br />

MSS. (pp. 2-5). § 3. Greek Version (p. 5). § 4. Emenda-<br />

tions (pp. 5,6). § 5. Editions <strong>of</strong> the <strong>Ethiopic</strong> Text—Laurence,<br />

Dillmann (p. 6). § 6. Translations—Laurence, H<strong>of</strong>fmann,<br />

Dillmann, Schodde (pp. 6-9). § 7. Critical Inquiries—Liicke,<br />

H<strong>of</strong>mann, Dillman, Jellinek, Gildemeister, Ewald, Weisse,<br />

Kostlin, Hilgenfeld, Volkmar, Geiger, Langen, Sieffert, Holtz-<br />

mann, Hallevi, Philippi, Wittichen, Gebhardt, Anger, Vernes,<br />

Kuenen, Tideman, Drummond, Hausrath, Lipsius, Westcott,<br />

Schodde, Wieseler, Schiirer, Stanton, Eeuss, Holtzmann,<br />

Pfieiderer, Baldens perger, Salmon, Peter, Deane, Thomson,<br />

Cheyne, De Faye (pp. 9-21). § 8. From a Hebrew Original<br />

through the Medium <strong>of</strong> a Greek Translation (pp. 21, 22).<br />

§ 9. <strong>The</strong> Object <strong>of</strong> Apocalyptic Literature (pp. 22-24).<br />

§ to. <strong>The</strong> different Elements in the Book <strong>of</strong> <strong>Enoch</strong>, with<br />

their respective Characteristics and Dates. This <strong>book</strong> a<br />

fragmentary survival <strong>of</strong> an <strong>Enoch</strong>ic literature with large<br />

additions <strong>from</strong> an Apocalypse <strong>of</strong> Noah, derived <strong>from</strong> at least<br />

six authors. Part I (pp. 25, 26), i-xxxvi, before 170 B.C.,<br />

mainly <strong>from</strong> the prophetic standpoint <strong>of</strong> such chapters as<br />

Is. lxv, lxvi, but with a more developed eschatology. Part II<br />

(pp. 26-28), lxxxiii-xc, written between 166-161 B.C., mainly<br />

<strong>from</strong> the same standpoint as Daniel. An immense advance<br />

on the naive and sensuous conceptions <strong>of</strong> i-xxxvi. <strong>The</strong> kingdom<br />

to be introduced by the warlike efforts <strong>of</strong> Judas Macca-<br />

baeus and to last for ever on earth. Part III (pp. 28, 29),<br />

xci-civ, written between 134-94 B.C., introduces a world <strong>of</strong><br />

new conceptions in which the centre <strong>of</strong> interest has passed<br />

<strong>from</strong> the material world to the spiritual ; the Messianic kingdom<br />

has become merely <strong>of</strong> temporary duration, and heaven<br />

itself, not the Messianic kingdom, has become the goal <strong>of</strong> the<br />

hopes <strong>of</strong> the righteous. Part IV (pp. 29, 30), the Similitudes<br />

xxxvii-lxx, written between 94-79 B.C. or 70-64 B.C. <strong>The</strong><br />

varying relations in which the Maccabees stood to the Chasid

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