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The book of Enoch : translated from Professor Dillmann's Ethiopic ...

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Sect. V.] Chapter CIII. 4-9. 295<br />

peace. 9. Say not in regard to the righteous and good who<br />

9. From this verse to the end <strong>of</strong> this chapter the variations<br />

are nearly sixty in G alone, but these are mainly between the<br />

1st and 3rd plurals in the verbs and the corresponding suffixes,<br />

verbal and substantival. G favours throughout the 3rd pi.,<br />

whereas G 1 in the main agrees with Din. in giving the 1st pi.<br />

<strong>The</strong> question now arises on which person, the 1st or 3rd,<br />

are we to decide. <strong>The</strong> evidence <strong>of</strong> the MSS. would go to prove<br />

that the 3rd 'person was the original ; for in about fifty instances<br />

Din. gives the 1st person and never the 3rd; G gives the 3rd<br />

person in all, except seven instances, confined to vv. 14 and<br />

15. All other MSS. agree with Din. And the evidence <strong>of</strong> the<br />

context is in the same direction, ciii. 9-15 are pronounced deri-<br />

sively by the sinners <strong>of</strong> the righteous. For in cii. 6-8, when the<br />

sinners declare that the righteous live in trouble and darkness<br />

and have no advantage over the wicked beyond the grave, the<br />

author (10) in reply points to the nature <strong>of</strong> their death and the<br />

purity <strong>of</strong> their life. To this the sinners rejoin (11), 'despite all<br />

that they go down to Sheol in woe as we.' <strong>The</strong> author now<br />

addresses himself first to the righteous (ciii. 1-4) and then to the<br />

sinners. In the case <strong>of</strong> the latter he gives their glorification <strong>of</strong><br />

their own life (5, 6) and their depreciation <strong>of</strong> the life <strong>of</strong> the<br />

righteous (9-15). In these verses the wicked describe the wretched-<br />

ness and helplessness <strong>of</strong> the present life <strong>of</strong> the righteous, just as in<br />

cii. 6, 7 they had described the wretchedness <strong>of</strong> the future <strong>of</strong> the<br />

righteous. <strong>The</strong> author could not, as Din. imagines, represent the<br />

departed righteous who were in bliss as discouraging the righteous<br />

who were still living, and as arraigning, as it were, the justice<br />

<strong>of</strong> God. At the close <strong>of</strong> these words the author addresses his<br />

reply (civ. 1-6) not directly to the sinners who have just spoken<br />

but to the righteous, just as in the opening <strong>of</strong> ciii, and returns to<br />

15. <strong>The</strong>se verses are in the mouth <strong>of</strong> with the future life <strong>of</strong> the righteous,<br />

the wicked a sarcastic description <strong>of</strong> In these verses the wicked show that<br />

the lot <strong>of</strong> the righteous : see ciii. 9, in every respect the life <strong>of</strong> the right-<br />

Crit. Note. As in vv. 5, 6, the eous on earth is a wretched one and<br />

wicked extol the life <strong>of</strong> the wicked, contrary to every expectation raised<br />

so here they depreciate the life <strong>of</strong> by the O.T.: in fact the righteous<br />

the righteous—the earthly life, for suffer all the penalties that were to<br />

in cii. 6, 7 they had similarly dealt befall the wicked. 9. In regard

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