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The book of Enoch : translated from Professor Dillmann's Ethiopic ...

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General Introduction. 23<br />

dividual. <strong>The</strong> Old Testament prophets had concerned them-<br />

selves chiefly with the former and pointed in the main to the<br />

restoration <strong>of</strong> Israel as a nation and to Israel's ultimate<br />

possession <strong>of</strong> the earth as a reward <strong>of</strong> their righteousness.<br />

But later with the growing claims <strong>of</strong> the individual, and the<br />

acknowledgment <strong>of</strong> these in the religious and intellectual life,<br />

the latter problem pressed itself irresistibly on the notice <strong>of</strong><br />

religious thinkers, and made it impossible for any conception<br />

<strong>of</strong> the divine rule and righteousness to gain acceptance, which<br />

did not render adequate satisfaction to the claims <strong>of</strong> the<br />

righteous individual. It was to this difficulty in particular<br />

that Apocalyptic addressed itself, though it did not ignore<br />

the former. It strove to show that alike in respect <strong>of</strong> the<br />

nation and <strong>of</strong> the individual the righteousness <strong>of</strong> God would<br />

be fully vindicated. In order to justify their contention<br />

Apocalyptic writers sketched in outline the history <strong>of</strong> the<br />

world and <strong>of</strong> mankind, the origin <strong>of</strong> evil and its course, and<br />

the final consummation <strong>of</strong> all things, and thus in fact<br />

presented a Semitic philosophy <strong>of</strong> religion. <strong>The</strong> righteous<br />

as a nation should yet possess the earth :<br />

even in this world<br />

the faithful community should attain to all its rights either<br />

in an eternal or in a temporary Messianic kingdom. So Apoca-<br />

lyptic taught universally and thus enforced the teaching <strong>of</strong><br />

prophecy. As for the destiny <strong>of</strong> the individual, and here lay<br />

the chief interest and service <strong>of</strong> Apocalyptic, this was finally<br />

to be determined according to his works. For though the<br />

righteous individual might perish amid the disorders <strong>of</strong> the<br />

world, his death could not fall out without God's knowledge,<br />

and though cut <strong>of</strong>f here apparently as a sinner, he would not<br />

fail to attain through the resurrection the recompense that<br />

was his due in the Messianic kingdom or in heaven itself.<br />

<strong>The</strong> conceptions as to this risen life, its duration and character,<br />

vary with each writer.<br />

With this short introduction we will now proceed to con-<br />

sider the different writings in this <strong>book</strong>, their respective<br />

characteristics and dates, and the various accounts they <strong>of</strong>fer

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