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The book of Enoch : translated from Professor Dillmann's Ethiopic ...

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Sect. I.] Chapter VI. 1-6. 63<br />

him and spake :<br />

' Let us all<br />

swear an oath, and bind our-<br />

selves by mutual imprecations<br />

not to abandon this plan but<br />

to carry it into execution/<br />

5. <strong>The</strong>n sware they all to-<br />

gether and bound themselves<br />

by mutual imprecations to its<br />

fulfilment ; and they were in<br />

all two hundred. 6. And<br />

they descended in the days<br />

<strong>of</strong> Jared on the summit <strong>of</strong><br />

iravTes kcll eiirov, OfjLoaooiJLev<br />

a7T(ll>T€S OpKCD KCtl CLVa6€fXaTL(TC0-<br />

\xzv a\\r)\ovs tov fir} airocrTpe-<br />

\j/ai tt]v yv&\xy\v Tavrrjv, jue'xpi?<br />

ov airoTtkiarunAev avTrjv. tot€<br />

iravTes &ixoaav opiov kol aveOt-<br />

IxaTLcrav aAA.77A.ot>?. ^Hcrav he<br />

OVTOL btaKOGLOL ol KCLTafiaVT€$<br />

ev rats f)[A€pcus 'Iapeo* eh Tr\v<br />

Kopv(f)rjv rod 'EpjLumetjot opovs<br />

kol eKakeaav to opos 'Epjjic<strong>of</strong>jL,<br />

MSS. 'Pay the penalty <strong>of</strong> this great sin.' 5. Bound them-<br />

selves by mutual imprecations/ So G M and the Giz. and Syn.<br />

Gk. Other MSS. insert 'all/ '<strong>The</strong>y all bound themselves/ &c.<br />

6. Descended in the days <strong>of</strong> Jared. I have here followed the<br />

Greek text ol Karaj3duTes iv Tais rjfiepais 'Iapefi els rrjv Kopv(f)f]v tov<br />

y<br />

Ep/JLoviufx opovs. <strong>The</strong> <strong>Ethiopic</strong> text reads :<br />

' descended on Ardis<br />

which is the summit <strong>of</strong> Mt. Hermon/ <strong>The</strong> name Ardis, otherwise<br />

unknown, is to be explained with Din. as a compression <strong>of</strong> 'ldpfd th t<br />

the translator not having found iv reus rjnepcus in his text. Hallevi<br />

in the Journal Asiatique, Avril-Mai 1867, pp. 356-357, reproduces<br />

this verse in Hebrew, whereby we see at a glance, why the angels<br />

descended in the days <strong>of</strong> Jared—<strong>from</strong> *TP to descend, and why it<br />

was that they bound themselves by mutual oaths on Hermon<br />

<strong>from</strong> D"?n a curse.<br />

Cf. Book <strong>of</strong> Jubilees iv :<br />

ii. 15; Commodian. Instruct, i. 3. In<br />

the De Civ. Dei xv. 23, Augustine<br />

combats this view, and denies the in-<br />

spiration <strong>of</strong> <strong>Enoch</strong>, which is upheld by<br />

Tertullian. 6. Descended in the<br />

days <strong>of</strong> Jared. See Crit. Note ; also<br />

cvi. 1 3. Din. refers also to Orig. Com-<br />

ment, in Joann. torn. viii. p. 132, ed.<br />

Huet ; Epiph. adv. Haer. i. 4, ed.<br />

Petav, torn. i. p. 4. <strong>The</strong> reasons for<br />

' Jared ; for in his days the angels <strong>of</strong> the<br />

the descent <strong>of</strong> the angels in the Book<br />

<strong>of</strong> Jubilees differ <strong>from</strong> those given in<br />

this chapter. In iv and v <strong>of</strong> that <strong>book</strong><br />

it is stated that the watchers were sent<br />

to the earth by God 'to instruct the<br />

children <strong>of</strong> men to do judgment<br />

and uprightness,' and that when so<br />

doing they began to lust after the<br />

daughters <strong>of</strong> men. This form <strong>of</strong> the<br />

myth seems to be followed in Test.

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