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The book of Enoch : translated from Professor Dillmann's Ethiopic ...

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Sect, v.] Chapters XC VII 7 — XC VIII 6. 281<br />

splendour, and in food they will be poured out as water.<br />

3. <strong>The</strong>refore they will be wanting in knowledge and wisdom,<br />

and they will perish thereby together with their possessions<br />

and with all their glory and their splendour, and in shame and<br />

in slaughter and in great destitution will their spirits be cast<br />

into the furnace <strong>of</strong> lire. 4. I have sworn unto you, ye<br />

sinners, as a mountain does not become a slave and will not,<br />

nor a hill the handmaid <strong>of</strong> a woman, even so sin has not been<br />

sent upon the earth, but man <strong>of</strong> himself has created it, and into<br />

great condemnation will those fall who commit it. 5. And<br />

barrenness has not been given to the woman, but on account<br />

<strong>of</strong> the deeds <strong>of</strong> her own hands she dies without children.<br />

6. I have sworn unto you, ye sinners, by the Holy and Great<br />

One that all your evil deeds are revealed in the heavens, and<br />

that none <strong>of</strong> your deeds <strong>of</strong> oppression are covered or hidden.<br />

out as water. But G omits the ft in every instance, and thus<br />

we have, ' royalty and grandeur and power and silver . . . will be<br />

poured out as water/ i.e. as plentifully as water, cf. xcvii. 9. G 1<br />

serts the preposition before the first four, M before the first three,<br />

nouns. N inserts it before all. Before ' in royalty ' all MSS. except<br />

G G 1 M read ftl72v, which is not a possible word. This reading<br />

is valuable in determining the various worth <strong>of</strong> the MSS. 4.<br />

I have sworn. Wanting in G 1<br />

. For Wh.wVC G reads (DVC ' As<br />

a mountain does not become a slave and a hill will not become<br />

the handmaid <strong>of</strong> a woman.' G 1 H I L M N O agree with Din. 6.<br />

<strong>The</strong> foolish are addressed in xcviii-cii. the immoral view that sin is some-<br />

3 ; the wise in cii. 4-civ. 2. Will thing original and unavoidable. Sin<br />

be poured out as water. <strong>The</strong>ir was <strong>of</strong> man's own devising : see lxix.<br />

personality giving itself wholly to 11 (note). 5. And as a conse-<br />

such external possessions will at last quence <strong>of</strong> their sin men are punished<br />

lose itself in them, as water is lost in just because sin is a voluntary thing,<br />

the earth : cf. Ps. xxii. 14. 3. <strong>The</strong> instance in the text is chosen as<br />

In great destitution. In contrast an illustration <strong>of</strong> this general law<br />

to their wealth in this world. <strong>The</strong>ir cf. Hos. ix. 14. 6-8. <strong>The</strong> writer<br />

spirits: cf. ver. 10; ciii. 8. As in- next deals with the view that God<br />

corporeal spirits the wicked are cast does not concern Himself with the<br />

into hell. This ' furnace <strong>of</strong> fire ' is world or the deeds <strong>of</strong> men, cf. Job<br />

the final place <strong>of</strong> punishment. 4. xxii. 13, Ps. lxxiii. II, and declares<br />

<strong>The</strong> writer now proceeds to attack that the deeds <strong>of</strong> men are recorded<br />

in

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