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The book of Enoch : translated from Professor Dillmann's Ethiopic ...

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3 2 <strong>The</strong> Book <strong>of</strong> <strong>Enoch</strong>.<br />

<strong>The</strong> teaching <strong>of</strong> the Similitudes stands throughout in clear<br />

contrast to that <strong>of</strong> xci-civ. Whilst in the latter there is no<br />

Messiah, in the former the conception <strong>of</strong> the Messiah plays a<br />

more important role than had ever yet been assigned to him.<br />

In the former, again, there seems to be only a resurrection <strong>of</strong><br />

the righteous ; in the latter a resurrection <strong>of</strong> all Israelites.<br />

In the former the Messianic kingdom was only temporary j<br />

in the latter it was <strong>of</strong> everlasting continuance. In the former<br />

the final judgment was held at the close <strong>of</strong> the Messianic<br />

kingdom; in the latter at its beginning. In the former<br />

there was a resurrection <strong>of</strong> the spirit only, in the latter <strong>of</strong> the<br />

body also.<br />

Part V.—<strong>The</strong> Book <strong>of</strong> Celestial Physics consisting <strong>of</strong><br />

lxxii-lxxviii ; lxxxii ; lxxix. <strong>The</strong>re are no materials at hand<br />

for fixing the date <strong>of</strong> this section. In the Special Intro-<br />

duction to this part we have shown at some length that it is<br />

an independent writing, and distinct originally <strong>from</strong> all the<br />

other constituents <strong>of</strong> the <strong>book</strong>. A close examination <strong>of</strong> this<br />

section leads manifestly to the excision <strong>of</strong> lxxx-lxxxi, and to<br />

the restoration <strong>of</strong> lxxxii to its original position before lxxix.<br />

<strong>The</strong> object <strong>of</strong> the writer is a quasi-scientific one. His aim is<br />

to justify the Hebrew calendar against the heathen calendars,<br />

and particularly the Greek, and to insist on the value <strong>of</strong> the<br />

moon as an infallible divider <strong>of</strong> time till the new Creation.<br />

<strong>The</strong> only blessing pronounced by him is for those who sin not<br />

as the sinners in the reckoning <strong>of</strong> their days (lxxxii. 4).<br />

<strong>The</strong><br />

interpolator <strong>of</strong> lxxx-lxxxi was a man <strong>of</strong> quite a different<br />

type. His sympathies were wholly moral and religious.<br />

<strong>The</strong>re is an order <strong>of</strong> nature, it is true, but this order is con-<br />

tinually thrown into disorder by the sin <strong>of</strong> men, and the<br />

moon thus becomes a misleader <strong>of</strong> men (lxxx. 4). Accord-<br />

ingly we are not surprised to find that the blessing pronounced<br />

by this writer is on the man against whom there is no<br />

record <strong>of</strong> unrighteousness (lxxxi. 4).<br />

Part. VI.—<strong>The</strong> Noachian and other interpolations. <strong>The</strong>se<br />

have been enumerated above (p. 25). So far as we may

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