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The Bourgeois Virtues: Ethics for an Age of Commerce

The Bourgeois Virtues: Ethics for an Age of Commerce

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86 chapter 3upper-entrepreneurial class” or “SES I, II, <strong>an</strong>d the higher-status members <strong>of</strong>III <strong>an</strong>d IV,” or even Schama’s “burghers,” which is all I me<strong>an</strong>?Well, I admit to a contrariness here, a wish to slow down the corruption<strong>of</strong> me<strong>an</strong>ingful words. <strong>The</strong> word “rhetoric,” <strong>for</strong> example, which <strong>for</strong> two millenniame<strong>an</strong>t “the <strong>of</strong>fering <strong>of</strong> good reasons,” has been corrupted since theseventeenth century to become in English—less so in other Europe<strong>an</strong> l<strong>an</strong>guages,I think—<strong>an</strong>other <strong>of</strong> the very numerous English words <strong>for</strong> falsespeech. Let’s recover it. “Anarchism,” which me<strong>an</strong>s in Greek “without aruler,” that is, without <strong>an</strong> all-powerful state, has been corrupted in Americ<strong>an</strong>English since the late nineteenth century to become just <strong>an</strong>other word<strong>for</strong> nihilistic bomb-throwing. Let’s recover it. And “feminism,” which me<strong>an</strong>tat its coinage <strong>an</strong> advocacy <strong>for</strong> the flourishing <strong>of</strong> women, has been corruptedin some minds since the 1970s to become just <strong>an</strong>other word <strong>for</strong> bra-burningm<strong>an</strong> hating—thus the late Bob Hope: “Feminists burn their bras, thencomplain about lack <strong>of</strong> support.” Let’s recover it, too.I w<strong>an</strong>t to recover the word “bourgeois” by taking it back from its enemies.<strong>The</strong> word “capitalist,” referring in the opinion <strong>of</strong> Communists in the1880s to greedy monopolists <strong>of</strong> the me<strong>an</strong>s <strong>of</strong> production, was taken back inthe 1980s to me<strong>an</strong> “advocates <strong>for</strong> <strong>an</strong>d actors in free markets.” “Quaker” <strong>an</strong>d“Tory” originated as sneers, but were calmly appropriated by the victims<strong>an</strong>d made honorable.In April 1566 two hundred armed <strong>an</strong>d Protest<strong>an</strong>t-sympathizing aristocratsfrom the Low Countries presented a petition to Margaret <strong>of</strong> Parma,Catholic Philip’s regent in Brussels, urging her to gr<strong>an</strong>t religious toler<strong>an</strong>ce.She was advised by one <strong>of</strong> her counselors to pay them no heed. <strong>The</strong>y weremerely, said he in his aristocratic French, gueux, that is, “beggars.” Nevermind that the petitioners were themselves French-speaking aristocrats.<strong>The</strong> Netherl<strong>an</strong>dish noblemen seized upon the word, <strong>an</strong>d called themselvesproudly thereafter Beggars, Dutch Geuzen. Baron Henry Brederode,their leader, was called Le Gr<strong>an</strong>d Gueux. That summer the new word wasclaimed too by the Protest<strong>an</strong>t iconoclasts. “Vivent les Gueux,” the rioterscried in Antwerp, or perhaps “Leven de Geuzen,” as they trashed centuries<strong>of</strong> religious art. 20<strong>The</strong> word has remained alive in the Dutch l<strong>an</strong>guage. A group in 1568devoted to the murder <strong>of</strong> Catholic priests called itself the Bosgeuzen, ForestBeggars. <strong>The</strong> pirate navy which took Brill from the Sp<strong>an</strong>ish in 1572 calleditself the Watergeuzen, Sea Beggars. <strong>The</strong> orthodox Calvinists marching to

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