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The Bourgeois Virtues: Ethics for an Age of Commerce

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230 chapter 18<strong>The</strong> ageing Roosevelt was crushed when his youngest son, beloved, troublesomeQuentin, met his fate somewhere among the clouds. Is this whatwar is like, a courageous son actually dying? In August 1918, still threemonths from Armistice, he wrote, “It is rather awful to know that he paid<strong>for</strong> his life, <strong>an</strong>d that my other sons may pay <strong>for</strong> their lives, to try to put inpractice what I preached.” TR’s luck held, though. His other sons survivedthe war, <strong>an</strong>d he himself died in 1919, be<strong>for</strong>e the apparent failure <strong>of</strong> the peacehad devalued the rom<strong>an</strong>tic sacrifice. 22After 1916, after Verdun <strong>an</strong>d the Somme, the highbrows at least hadstarted to doubt the old lie. Middle-brow culture held onto it. As you go upthe stairs to the reading room <strong>of</strong> Harvard’s Widener Library, you come onthe l<strong>an</strong>ding to a gig<strong>an</strong>tic, Rubenesque double mural painted by John SingerSargent a little be<strong>for</strong>e his death in 1925. One p<strong>an</strong>el is inscribed, “<strong>The</strong>ycrossed the sea crusaders keen to help the nations battling in a righteouscause”; the other, “Happy those who with a glowing faith in one embraceclasped death <strong>an</strong>d victory.” Sweet <strong>an</strong>d proper is it to die <strong>for</strong> the fatherl<strong>an</strong>d.<strong>The</strong> rom<strong>an</strong>ce <strong>of</strong> the Homeric hero spreads in Americ<strong>an</strong> literature in TR’stime. It has roots <strong>of</strong> course as far back as Cooper’s Leatherstocking Tales(1823–1841). Think <strong>of</strong> D<strong>an</strong>iel Day Lewis’s luscious per<strong>for</strong>m<strong>an</strong>ce in the movie<strong>of</strong> <strong>The</strong> Last <strong>of</strong> the Mohic<strong>an</strong>s. It persists to the present in the middle- <strong>an</strong>d lowbrowreading <strong>of</strong> bourgeois men. Early in Z<strong>an</strong>e Grey’s Riders <strong>of</strong> the PurpleSage (1912; it has since then never been out <strong>of</strong> print), Bern Venters rejects thevoluble peacemaking by J<strong>an</strong>e Withersteen, <strong>an</strong>d dem<strong>an</strong>ds she return hisguns, after a gunslinger who happens along has saved him from a humiliatingbeating: “Hush! Talk to me no more <strong>of</strong> mercy or religion—after today.Today this str<strong>an</strong>ge coming <strong>of</strong> [the gunslinger] left me still a m<strong>an</strong>, <strong>an</strong>d nowI’ll die a m<strong>an</strong>! . ..Give me my guns.” Venters disarms the wom<strong>an</strong> by stoppingher talk. Quoting the passage, Tompkins remarks, “In Venters, Americ<strong>an</strong>men are taking their m<strong>an</strong>hood back from the Christi<strong>an</strong> women whohave been holding them in thrall.” 23 With words.

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