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The Bourgeois Virtues: Ethics for an Age of Commerce

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542 notes to pages 322–3336. Fr<strong>an</strong>kfurt, Reasons <strong>of</strong> Love, 2004,pp.26, 28.7. Putnam, Realism with a Hum<strong>an</strong> Face, 1990; later works. McCloskey, Knowledge <strong>an</strong>d Persuasion,1994, chaps. 17 <strong>an</strong>d 19, esp. p. 277.8. If you think that, say, a National Academy <strong>of</strong> Science ensures that the science under itssponsorship is true <strong>an</strong>d ethical, google “Lynn Conway,” <strong>an</strong>d find out from her how the NationalAcademy under Bush has followed a program <strong>of</strong> unscientific homo- <strong>an</strong>d tr<strong>an</strong>sphobia.9. Sayre,Rosalind Fr<strong>an</strong>klin, 1975,pp.18–23, 191–194.10. Sykes, Seven Daughters, 2001,pp.152, 165.11. McInerny, Preface to Aquinas, Disputed Questions, 1999,p.xv.12. DePaul <strong>an</strong>d Zagzebski, eds., Intellectual Virtue, 2003. No one in the volume seems toknow that Putnam is now a supporter <strong>of</strong> this position.13. Anscombe, “Modern Moral Philosophy,” 1958,p.34.14. Rorty, “Science as Solidarity,” 1987,p.42.15. Rorty, “<strong>Ethics</strong> without Principles,” 1994 (1999), pp. 82–83.16. Hampshire, Postscript, 1982, to Hampshire, Thought <strong>an</strong>d Action, 1959,p.289.17. Charry, Renewing <strong>of</strong> Your Minds, 1997,p.236.18. Charry, Renewing <strong>of</strong> Your Minds, 1997,p.232.19. Charry, Renewing <strong>of</strong> Your Minds, 1997, p. viii.20. Sayre,Rosalind Fr<strong>an</strong>klin, 1975,p.195.21. Coase, “Lives <strong>of</strong> the Laureates,” 1994,p.190.22. Buch<strong>an</strong><strong>an</strong>, “Lives <strong>of</strong> the Laureates,” 1987,p.139.23. Harim<strong>an</strong>, “<strong>The</strong>ory without Modernity,” 2003,p.7.24. Book <strong>of</strong> Knowledge, vol. 14,p.4445. One <strong>of</strong> the pleasures <strong>for</strong> a child reading the books wastheir system <strong>of</strong> continuous pagination, producing heroically large sums to read up to, such as4445.25. Compare Hursthouse, Virtue <strong>Ethics</strong>, 1999, p.142n: “In the modern, English-speakingworld, it is easy to <strong>for</strong>get that m<strong>an</strong>y children used to be brought up on stories in which theheroes (<strong>an</strong>d sometimes heroines) const<strong>an</strong>tly spoke <strong>of</strong> what was noble.”26. Green, “<strong>The</strong> Bookie <strong>of</strong> Virtue,” 2003.27. Miller,Death, 1949,p.41.28. Miller,Death, 1949,p.28.29. Miller,Death, 1949,pp.64–65.30. Miller,Death, 1949,pp.29–30.31. Miller,Death, 1949,pp.50–51.32. V<strong>an</strong> Staveren, Caring <strong>for</strong> Economics, 1999, p.170; <strong>an</strong>d see her book from this, Values <strong>of</strong>Economics, 2001.33. Harim<strong>an</strong>, Prudence, 2003,p.13.34. V<strong>an</strong> Staveren, Caring <strong>for</strong> Economics, 1999,p.171.chapter 29: ethical realism1. Keeg<strong>an</strong>, Face <strong>of</strong> Battle, 1976 (1978), chap. 1.2. James, Pragmatism, 1907,p.262.3. Rorty,Consequences, 1982,p.xiv.

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