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The Bourgeois Virtues: Ethics for an Age of Commerce

The Bourgeois Virtues: Ethics for an Age of Commerce

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v<strong>an</strong> gogh <strong>an</strong>d the tr<strong>an</strong>scendent pr<strong>of</strong><strong>an</strong>e 177Rom<strong>an</strong>ce benefited, from a similar overemphasis on their alleged or actualmental illnesses. According to modern psychiatric dogma, suicide just iscrazy. Anyone in the United States who threatens suicide c<strong>an</strong> be committedto a mental institution against her will.In v<strong>an</strong> Gogh’s case the overemphasis <strong>of</strong> his alleged mental illness beg<strong>an</strong>six months be<strong>for</strong>e his death with <strong>an</strong> article in Le Mercure de Fr<strong>an</strong>ce by theyoung critic Albert Aurier, who saw madness <strong>an</strong>d greatness in “the isolate.”V<strong>an</strong> Gogh wrote to Aurier th<strong>an</strong>king him <strong>for</strong> praising the paintings, thoughtrying to show him that this was no isolated madm<strong>an</strong> holding the pen, orthe brush, but a m<strong>an</strong> <strong>of</strong> normal mind who was a competent <strong>an</strong>d thoughtfulartist. 1<strong>The</strong> myth, however, has been unstoppable. It fits well the late-Rom<strong>an</strong>tic,w<strong>an</strong>nabe-aristocratic notion <strong>of</strong> the mad artist, as in Kirk Douglas’s rivetingbut nutty per<strong>for</strong>m<strong>an</strong>ce in the movie Lust <strong>for</strong> Life. Saul Bellow, speaking <strong>of</strong>Delmore Schwartz in Humboldt’s Gift, attributes the attitude to the prestige<strong>of</strong> business <strong>an</strong>d technology in America: “<strong>The</strong> weakness <strong>of</strong> the spiritual powersis proven by the childishness, madness, drunkenness, <strong>an</strong>d despair <strong>of</strong>these martyrs. ...So poets [<strong>an</strong>d other artists] are loved, but loved becausethey just c<strong>an</strong>’t make it here.” 2But the mad-artist idea is not confined to capitalist America. HerbertRead in <strong>The</strong> Me<strong>an</strong>ing <strong>of</strong> Art (1931) spoke <strong>of</strong> v<strong>an</strong> Gogh’s letters: “Here is a veritablePainter’s Progress, but with no Celestial City at the end <strong>of</strong> it, onlychaos <strong>an</strong>d dark despair—the madness <strong>an</strong>d self-inflicted death <strong>of</strong> a genius ina cold <strong>an</strong>d uncomprehending world.” 3 A sidebar in the section about theV<strong>an</strong> Gogh Museum in the Eyewitness Guide to Amsterdam (1995) gives “AnArtist’s Life” in seventy-two words: fully <strong>for</strong>ty <strong>of</strong> them concern his illness. 4Among the Dutch, speaking to themselves, it is a similar tale. De MilleniumTop-40, giving sketches <strong>of</strong> the <strong>for</strong>ty “greatest” Dutch people <strong>of</strong> all time,r<strong>an</strong>ked Vincent thirteenth <strong>an</strong>d entitled the sketch Zelfmoordenaar die bleefleven, “a suicide who continued to live.” It devotes over half <strong>of</strong> its 360 wordsto a bizarre comparison <strong>of</strong> v<strong>an</strong> Gogh with Nietzsche gone mad allegedlyfrom syphilis, a comparison said to be minder gek d<strong>an</strong> het lijkt, “less crazyth<strong>an</strong> it seems,” <strong>an</strong>d a still more crazy one with the “suicidal artist-politici<strong>an</strong>”Adolf Hitler. 5If a great novelist died at age thirty-seven <strong>of</strong> heart disease brought onby lack <strong>of</strong> temper<strong>an</strong>ce in diet, no one would think to retell 55 percent <strong>of</strong>her artistic story as a battle <strong>of</strong> the waistline. Dyl<strong>an</strong> Thomas did die at

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