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The Bourgeois Virtues: Ethics for an Age of Commerce

The Bourgeois Virtues: Ethics for an Age of Commerce

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134 chapter 8<strong>The</strong> English aristocracy defended itself in a democratic age as a serviceclass, going to Eton the better to serve king <strong>an</strong>d country. Dedicated to lovingEngl<strong>an</strong>d, <strong>an</strong>d incidentally getting employment in politics <strong>an</strong>d the Empire,they viewed themselves as upholding <strong>an</strong> alternative to a bourgeois ethicimagined as Prudence Only. Remember John Gielgud as Master <strong>of</strong> TrinityCollege in Chariots <strong>of</strong> Fire scolding the Ben Cross character <strong>for</strong> tr<strong>an</strong>sgressingthe code <strong>of</strong> the amateur, the lover. Now the children <strong>of</strong> the aristocracy go toEton <strong>an</strong>d thence to careers as chartered account<strong>an</strong>ts in a global economy—nothing so quaint as Engl<strong>an</strong>d, my Engl<strong>an</strong>d. Prudence Only reigns, it is said.Love is devalued, at least in capitalist theory.But love in the extended sense is necessary <strong>for</strong> a comp<strong>an</strong>y, or Engl<strong>an</strong>d, or<strong>an</strong>y hum<strong>an</strong> project. Love does make the world go round. Robert Fr<strong>an</strong>k hasargued at length that the trustworthiness necessary <strong>for</strong> business “is motivatednot by rational calculation,” which would reduce all virtues to Prudence,“but by emotions—by moral sentiments, to use Adam Smith’sterm.” 15 True. But there is a deeper argument available. Harry Fr<strong>an</strong>kfurtpoints out that “love makes it possible . ..<strong>for</strong> us to engage wholeheartedlyin activity that is me<strong>an</strong>ingful.” 16 Hum<strong>an</strong>s w<strong>an</strong>t me<strong>an</strong>ing. <strong>The</strong>y just do, <strong>an</strong>dthey do not make <strong>an</strong> exception <strong>for</strong> capitalism.C. S. Lewis composed a pae<strong>an</strong> to male friendship—he wisely realized hehad a less-th<strong>an</strong>-reliable underst<strong>an</strong>ding <strong>of</strong> women’s friendships—in whichthe friends sit side by side looking at a beloved object, trading remarksabout it. Aristotle also thought this third thing to be looked at together wasessential <strong>for</strong> friendship. So it is with the project at the <strong>of</strong>fice this week, or theSuper Bowl on TV, or Sh<strong>an</strong>e <strong>an</strong>d Starrett in the movie bonding in work,“their minds . ..on that old stump.” 17 “Friendship must be about something,”writes Lewis, “even if it were only <strong>an</strong> enthusiasm <strong>for</strong> dominos orwhite mice....Friends...are all travelers on the same quest.” 18 Such malefriendship is how a comp<strong>an</strong>y <strong>of</strong> men works wholeheartedly to make deals orautomobiles.A wom<strong>an</strong> would say that friendship is about the friend or, still better,about the relationship. She or it, not the Super Bowl, is the object. <strong>The</strong>female version <strong>of</strong> friendship is how a comp<strong>an</strong>y <strong>of</strong> women works wholeheartedly.Think <strong>of</strong> women cle<strong>an</strong>ing up after a meal, the point being to helpJ<strong>an</strong>e. I have a friend who founded a small publishing comp<strong>an</strong>y, <strong>an</strong>d at firstshe tried <strong>an</strong> exclusively motherly style <strong>of</strong> leadership. She found she had tobring in some <strong>of</strong> the father. Her comp<strong>an</strong>y works on loving relationships,

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