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The Bourgeois Virtues: Ethics for an Age of Commerce

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494 chapter 47with Pittsburgh daily by telegraph, approving the steps taken. Later he neverwould admit that he had had a h<strong>an</strong>d in Homestead.<strong>The</strong>se are serious ethical failures, <strong>an</strong>d good reasons to think less <strong>of</strong> Huntington<strong>an</strong>d Pullm<strong>an</strong> <strong>an</strong>d Carnegie. Novak says <strong>of</strong> the robber barons that“they sinned gravely” <strong>an</strong>d <strong>of</strong> Carnegie that “he certainly was a moral coward.”15 But such sins, failures, cowardices are not peculiar to capitalism. <strong>The</strong>yare hum<strong>an</strong> <strong>an</strong>d political, <strong>an</strong>d c<strong>an</strong> be found everywhere in <strong>an</strong>y era. <strong>The</strong> specificallyeconomic actions <strong>of</strong> the robber barons were not robbery, not at all.That businesspeople buy low <strong>an</strong>d sell high in a particularly alert <strong>an</strong>d adv<strong>an</strong>tageousway does not make them bad, unless <strong>an</strong>y trading is bad, unless whenyou yourself shop prudently you are bad, unless <strong>an</strong>y tall poppy needs to becut down, unless we wish to run our ethical lives on the sin <strong>of</strong> envy.<strong>The</strong> clerisy is sure <strong>of</strong> its ground, but hasn’t much considered that it maybe mistaken. <strong>The</strong> late Robert Heilbroner’s <strong>The</strong> Worldly Philosophers (1953<strong>an</strong>d six later editions) enticed me among m<strong>an</strong>y others to major in economics.Though we long disagreed about Marxism, I honor Bob, who in his lastyears decided that capitalism was the best <strong>of</strong> those systems that have beentried from time to time. But in his 1953 chapter on his hero Veblen he givesa “head-spinning example” <strong>of</strong> why the robber barons were bad that does notst<strong>an</strong>d up very well to scrutiny. 16 William Rockefeller—John D.’s youngerbrother—<strong>an</strong>d Henry Rogers bought Anaconda Copper in 1899 <strong>for</strong> $39 million,which they did not have in their b<strong>an</strong>k accounts. <strong>The</strong>y quickly coveredthe $39 million check by getting a lo<strong>an</strong> from a b<strong>an</strong>ker friend, <strong>an</strong>d then soldthe comp<strong>an</strong>y to the stock market <strong>for</strong> $75 million, <strong>an</strong>d paid back the b<strong>an</strong>ker.Result? A $36 million pr<strong>of</strong>it in a trice without risking a dime <strong>of</strong> their ownmoney.Bad? Not so obviously as Heilbroner thinks. <strong>The</strong> Anaconda deal outragedthe muckrakers, <strong>an</strong>d Heilbroner joins in the general condemnation.“This free-<strong>for</strong>-all involved staggering dishonesty,” he claims. Where exactlythe dishonesty lies is not so clear. It appears that the deal came to be notoriousas <strong>an</strong> inst<strong>an</strong>ce <strong>of</strong> bad barons chiefly because Samuel Untermyer,a lawyer <strong>for</strong> Rockefeller <strong>an</strong>d Rogers at the time <strong>of</strong> the deal who felt he hadnot himself received enough out <strong>of</strong> it, became counsel to a House committeein 1912–1913 investigating the money trust. 17What exactly is the beef? Rockefeller <strong>an</strong>d Rogers had noticed that Anacondawas undervalued—that its old owners were willing to sell it <strong>for</strong> lessth<strong>an</strong> the stock market, they reckoned, would value it at. <strong>The</strong>re is no evidence

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