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The Bourgeois Virtues: Ethics for an Age of Commerce

The Bourgeois Virtues: Ethics for an Age of Commerce

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ourgeois vs. queer 235artist, <strong>of</strong> effeminate aesthete, <strong>of</strong> weak-kneed degenerate. ...[I wish] nothingbetter th<strong>an</strong> to end in honorable battle <strong>for</strong> King <strong>an</strong>d Country.” 11 On May9, 1915, King <strong>an</strong>d Country arr<strong>an</strong>ged to wipe away the stain.<strong>The</strong> eagerness <strong>of</strong> Americ<strong>an</strong>, British, <strong>an</strong>d Germ<strong>an</strong> doctors after the 1870sto get into the business <strong>of</strong> social engineering, a half century in adv<strong>an</strong>ce <strong>of</strong>their total victories in drug <strong>an</strong>d licensing laws, played a role in the str<strong>an</strong>gerise <strong>of</strong> homophobia. Lucy Ann Lodbell, who in the 1850s passed as ReverendJoseph Lodbell without arousing the interest <strong>of</strong> the legal or medical authorities,<strong>an</strong>d wrote a memoir, was by 1883 reclassified as mentally ill, justifyingincarceration in a madhouse. “It is reasonable to consider true sexual perversion,”wrote one Dr. “Wise” about the reverend’s case, “as always a pathologicalcondition <strong>an</strong>d a peculiar m<strong>an</strong>ifestation <strong>of</strong> ins<strong>an</strong>ity.” 12 <strong>The</strong> turnagainst same-sex intimacy—intimacy practiced among males in armies <strong>an</strong>dnavies always, <strong>an</strong>d praised in Hellenizing <strong>an</strong>d Rom<strong>an</strong>tic literature throughWalt Whitm<strong>an</strong> <strong>an</strong>d A. E. Housm<strong>an</strong>—led to a succession <strong>of</strong> laws prohibitinggender deviation, something like a men’s version <strong>of</strong> the women’s push <strong>for</strong>Prohibition, with likewise a reign <strong>of</strong> terror half-en<strong>for</strong>cing the laws.D’Emilio <strong>an</strong>d Freedm<strong>an</strong> note that the medicalization <strong>of</strong> homosexualityworked two ways. Especially in a purity-minded America fearful <strong>of</strong> contagionfrom immigr<strong>an</strong>ts <strong>an</strong>d blacks <strong>an</strong>d other untouchables, it made peoplethink that the unspeakable <strong>of</strong> the Oscar Wilde sort was a disease that couldbe spread by contact, or perhaps “recruitment,” as to a fraternity. Why doyoung men become gay? Because the parties are better.Yet at the same time medicalization encouraged Americ<strong>an</strong>s to think thathomosexuality was <strong>an</strong> inherited identity rather th<strong>an</strong> a vicious moral failing.Thus Kinsey’s research from the late 1930s on. Certainly the psychiatrists,whose Americ<strong>an</strong> br<strong>an</strong>ch dropped homosexuality as <strong>an</strong> “illness” only in 1973,though not finally in all versions <strong>of</strong> the illness until 1986, deserve full credit<strong>for</strong> a long <strong>an</strong>d m<strong>an</strong>ly history <strong>of</strong> torturing homosexuals. For tr<strong>an</strong>ssexuals theAmeric<strong>an</strong>, C<strong>an</strong>adi<strong>an</strong>, <strong>an</strong>d British psychiatrists are still at it, bless ’em, at, <strong>for</strong>example, the Clarke Institute in Toronto, named after a famous C<strong>an</strong>adi<strong>an</strong>eugenicist, <strong>an</strong>d at Johns Hopkins University Hospital, <strong>an</strong>d especially the ratpsychologists <strong>an</strong>d psycho<strong>an</strong>alysts among them.As the second Europe<strong>an</strong> war approached, the fear <strong>of</strong> the feminine climaxed.In Britain in the twenty years <strong>of</strong> increasing state power after 1931,prosecutions under Section 11 <strong>of</strong> the Criminal Law Amendment Act <strong>of</strong> 1885quintupled. In the 1930s the Nazi state was using with enthusiasm the

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