The Bourgeois Virtues: Ethics for an Age of Commerce
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The Bourgeois Virtues: Ethics for an Age of Commerce

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612 indexSen, Amartya: agency <strong>an</strong>d McClell<strong>an</strong>d’s need<strong>for</strong> achievement, 124; “agency” same asvirtues, 112; attacking Pareto optimality,195; “commitment,” term <strong>for</strong> justice,faith, hope, 136; consistency as rationality,339; democracy preventing moralhorrors, 46; failures <strong>of</strong> Max U, 135–136,409; Gramsci to Wittgenstein, 358;growth helping welfare, 49; hardheadedness<strong>of</strong> economists, 117; inspiring ethicsin economics, 195; markets good <strong>for</strong> life,29; Max U as sympathetic egoist, 135;unfashionable nature <strong>of</strong> positivism in1932, 547n15 (chap. 37)Seneca: on bourgeoisie, 262Sennett, Richard: nostalgic <strong>for</strong> strong ties,144separation <strong>of</strong> spheres, 254, 255, 511Sermon on the Mount: as proto-socialist, 6,82, 357, 449, 466Seven Samurai: attitude toward peas<strong>an</strong>try in,225–226seven virtues: adequate <strong>for</strong> hum<strong>an</strong>s, 67; finalcharting, 303; first charted, 66; primarycolors, 361–363 <strong>an</strong>d chaps. 26–37. See alsocourage; faith; hope; justice; love; prudence;temper<strong>an</strong>ceShaftesbury, Anthony Ashley Cooper, ThirdEarl <strong>of</strong>: evolutionary arguments, 537n21;mental <strong>an</strong>d sensual pleasures, 274–275;prudence a virtue, 258; use <strong>of</strong> “honest,”295Shakespeare, William: <strong>an</strong>tibourgeois world<strong>of</strong>, 31; friendless society portrayed, 157;“gentlem<strong>an</strong>,” 471; prudence in politics,400; reading his works <strong>an</strong>d ethicalgrowth, 276; use <strong>of</strong> “honest,” 294–295Shalhope, Robert: Americ<strong>an</strong>s both liberal<strong>an</strong>d republic<strong>an</strong>, 544n20sham<strong>an</strong>ism, Native Americ<strong>an</strong>: as other ethicalsystem, 67Sh<strong>an</strong>e: <strong>an</strong>d aristocracy, 225–226; commerce<strong>an</strong>d, 225; Elshtain on, 246; taciturn heroin, 223. See also Tompkins, J<strong>an</strong>eShapin, Steven: gentlemen <strong>an</strong>d truth in seventeenthcentury, 553n9Sharaku, Toshusai: <strong>for</strong>ced to ch<strong>an</strong>ge printmaking,39Shaw, George B.: Christi<strong>an</strong> tone <strong>of</strong> writings,166; Great Conversion about capitalism,10Shields, Carol: hope, 160Shklar, Judith: bourgeois virtue, 148;dystopic liberalism, 499; on Montesquieu,299; virtue ethicist, 91Shorter, Edward: childcare, 94Shunro, Miyake: bourgeois theorist ineighteenth-century Jap<strong>an</strong>, 121, 122Silver, All<strong>an</strong>: gift exch<strong>an</strong>ge, 157–158; monitoringfriendship, 419; noncommercial society<strong>an</strong>d friendship, 158, 419Simmel, Georg: claim that capitalism killsfriendship, 157Simon, Juli<strong>an</strong>: hum<strong>an</strong> capital, 32–33sin: b<strong>an</strong>al, 284–285; defined, 282–283; fallennatures <strong>an</strong>d, 1, 29, 443, 467, 508; number<strong>of</strong>, 311–313; theology <strong>of</strong>, 282–286Sinfield, Al<strong>an</strong>: arty tastes <strong>an</strong>d homosexuality,234Singapore: resources <strong>an</strong>d values, 33Singer, Peter: utilitari<strong>an</strong>ism, 255Skinner, Quentin: libertari<strong>an</strong>ism, 500slavery: bourgeois Quakers ending, 463; <strong>an</strong>djustice, 286–288, 364, 380; prudence-only<strong>an</strong>d, 403, 412; not source <strong>of</strong> capitalism,512; wage slavery, chap. 45Slivinski, Stephen: corporate welfare,520n122Slote, Michael. See Anscombe, ElizabethSluijter, Eric: didactic painting in Holl<strong>an</strong>d,539n5Smith, Adam: bal<strong>an</strong>ce <strong>of</strong> virtues, 8; benevolence<strong>an</strong>d self interest, 126; capitalism asendless accumulation, 413; without citiesa king must have gold, 36; Dougherty onmoral sentiments, xiii; earlier viewedprudence as temper<strong>an</strong>ce <strong>an</strong>d wisdom,540n4; as egalitari<strong>an</strong>, 121; emphasis onl<strong>an</strong>guage ignored by economists after,191, 436, 498; followers <strong>an</strong>d prudenceonly,119; <strong>for</strong>getting him tragic in West,507; on government influenced by bourgeoisie,35–36; invisible h<strong>an</strong>d, 456–460;on justice, the finger/Chinese example,106; K<strong>an</strong>ti<strong>an</strong> hints in, 524n26; on lawsagainst mobility, 162; life experience, 272;moral sentiments, 154; not religious, 119;not same as M<strong>an</strong>deville, 12, 460; place insocial theory, 2; politics charted, 498;poverty <strong>an</strong>d high culture, 24; his project,509; propriety <strong>an</strong>d ethics, 346; prudenceamong other virtues, 407; againstprudence-only, 12, 118; repetitive work,475–476; rude societies honoring war,

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