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The Bourgeois Virtues: Ethics for an Age of Commerce

The Bourgeois Virtues: Ethics for an Age of Commerce

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<strong>an</strong>timonism again 359free contracting <strong>an</strong>d to sacrificing <strong>for</strong> the community. 20 That is, Americ<strong>an</strong>ssince the Founders have admired both modern freedom, the right to be leftalone, <strong>an</strong>d <strong>an</strong>cient freedom, the right to participate. Americ<strong>an</strong>s are both<strong>an</strong>archists <strong>an</strong>d busybodies, mountain men shooting at the FBI <strong>an</strong>d politici<strong>an</strong>sjailing marihu<strong>an</strong>a users.You see both the liberal <strong>an</strong>d the republic<strong>an</strong> virtues admired, <strong>for</strong> example,in the small cities <strong>of</strong> the Midwest. Is this because Americ<strong>an</strong>s, especially Midwesterners,<strong>an</strong>d especially Babbitts in their Zeniths, are stupid <strong>an</strong>d bourgeois<strong>an</strong>d, worst <strong>of</strong> all, philosophically inconsistent? No, as the post-1929Ludwig Wittgenstein would surely have said, had his attention been drawnto the philosophical problems <strong>of</strong> the Midwest. <strong>The</strong> histori<strong>an</strong> CatherineStock writes <strong>of</strong> how the “old middle class” in the Dakotas weathered theGreat Depression. <strong>The</strong>y held “fundamentally contradictory, but equallyheartfelt, impulses.” That is, they admired values that come into collisionwithout possibility <strong>of</strong> rational arbitration, “rational” me<strong>an</strong>ing “<strong>for</strong>mulaic,single-valued, monistic, decisive, axiomatic, deductive, ultimate, solving alldilemmas” <strong>an</strong>d all those other neatnesses admired so much by Cartesi<strong>an</strong>s<strong>an</strong>d K<strong>an</strong>ti<strong>an</strong>s <strong>an</strong>d Benthamites.<strong>The</strong> notion that virtues have to be noncontradictory is a pr<strong>of</strong>essor’slogic. But it is not reasonable. It confuses, in the style <strong>of</strong> Wittgenstein be<strong>for</strong>e1929, the logic <strong>of</strong> propositions with the “logic” <strong>of</strong> the world. In a famousdebate in 1939 Wittgenstein Mark II attacked Wittgenstein Mark I in theperson <strong>of</strong> the mathematical logici<strong>an</strong> Al<strong>an</strong> Turing:Wittgenstein: Where will the harm come [from a logical contradiction]?Turing: <strong>The</strong> real harm will not come in unless there is <strong>an</strong> application, in whicha bridge may fall down or something <strong>of</strong> that sort.Wittgenstein:...<strong>The</strong> question is: Why are people afraid <strong>of</strong> contradictions? It iseasy to underst<strong>an</strong>d why they should be afraid <strong>of</strong> contradictions in orders . . .outside mathematics....But nothing need go wrong. And if something does gowrong—if the bridge breaks down—then your mistake was <strong>of</strong> the kind <strong>of</strong> usinga wrong natural law....“I lie, there<strong>for</strong>e I do not lie, there<strong>for</strong>e I lie <strong>an</strong>d do notlie, there<strong>for</strong>e we have a contradiction [namely, the Paradox <strong>of</strong> the Liar], there<strong>for</strong>e[because a contradiction implies in logic that <strong>an</strong>y proposition whatever isvalid] 2 × 2 = 369.” Well, we would not call this “multiplication,” that is all....Turing: Although we do not know that the bridge will fall if there are nocontradictions, yet it is almost certain that if there are contradictions[Turing is referring to the contradictions in pre-nineteenth-century calculus]it will go wrong somewhere.Wittgenstein: But nothing has ever gone wrong that way yet. 21

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