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The Bourgeois Virtues: Ethics for an Age of Commerce

The Bourgeois Virtues: Ethics for an Age of Commerce

The Bourgeois Virtues: Ethics for an Age of Commerce

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368 chapter 33Some good scholars in economics <strong>an</strong>d literature <strong>an</strong>d even some philosophersbelieve that the study <strong>of</strong> ethics is best pursued with a mind unclutteredwith such ethical philosophy <strong>an</strong>d its history in our culture, not tospeak <strong>of</strong> philosophical psychology or philosophical <strong>an</strong>thropology. <strong>The</strong>yhack the tree <strong>of</strong> life to pieces, so to speak, <strong>an</strong>d then cheerfully reassemble thedecultured leaves <strong>an</strong>d br<strong>an</strong>ches that result into arr<strong>an</strong>gements pleasing tothem, affixing a cardboard label, “A Tree.”As Hobbes, who was a leader in this tree surgery, said in 1640 <strong>of</strong> “thosemen who have written concerning . ..moral philosophy, ...where<strong>of</strong>therebe infinite volumes,” “[no] m<strong>an</strong> at this day so much as pretend[s] to knowmore th<strong>an</strong> hath been delivered two thous<strong>an</strong>d years ago by Aristotle. And yetevery m<strong>an</strong> thinks that in this subject he knoweth as much as <strong>an</strong>y other; supposingthere needeth thereunto no study but that it accrueth to them bynatural wit.” 16 <strong>The</strong> thought resembles the ev<strong>an</strong>gelical Protest<strong>an</strong>t belief in theefficacy <strong>of</strong> grace alone. It was no tedious course <strong>of</strong> study, but “grace thattaught my heart to fear / And grace my fears relieved,” recommending <strong>The</strong>Good News Bible.

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