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The Bourgeois Virtues: Ethics for an Age of Commerce

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notes to pages 158–169 52927. Arce M., “Conspicuous by Its Absence,” 2004,p.263.28. Pahl, Friendship, 2000,p.55.29. Seabright, Comp<strong>an</strong>y <strong>of</strong> Str<strong>an</strong>gers, 2004,p.8.30. Shakespeare, Hen. V, 2.2.3 ff.chapter 11: hope <strong>an</strong>d its b<strong>an</strong>ishment1. Cessario, “<strong>The</strong> <strong>The</strong>ological Virtue <strong>of</strong> Hope,” 2002,p.234.2. Shields, Dressing Up, 2000,pp.46, 50, 53.3. Wilbur, “On the Marginal Way,” 1969, in New <strong>an</strong>d Collected Poems, 1988,p.122.4. Aristotle, Nich. <strong>Ethics</strong>,c.330 BC, 1123a35 ff.5. Cessario, “<strong>The</strong> <strong>The</strong>ological Virtue <strong>of</strong> Hope,” 2002,p.238.6. Aquinas, Summa <strong>The</strong>ologiae, c.1270, IIa,IIae,q.161, art.4. <strong>The</strong> citation is in the usual<strong>for</strong>m. It me<strong>an</strong>s the second [secunda] half <strong>of</strong> the second [secundae] Part—note the Latin caseendings, -a <strong>an</strong>d -ae. Aquinas org<strong>an</strong>ized his inquiry around questions (“q.”) <strong>an</strong>d broke down hisdialectic <strong>an</strong>swers into a few or a half dozen articles (art.). I generally use the New Advent Website <strong>for</strong> the tr<strong>an</strong>slation, but occasionally use my own tr<strong>an</strong>slation, too.7. I am indebted to Marijke Prins <strong>for</strong> these ideas.8. Harvey,Condition <strong>of</strong> Postmodernity, 1990.9. Berm<strong>an</strong>, All That Is Solid, 1982,p.15.10. Item 2359006705, category 15897.11. Schweiker,<strong>The</strong>ological <strong>Ethics</strong>, 2004,p.x.12. An amazing reproduction <strong>of</strong> the actual French text <strong>of</strong> the 1740 Amsterdam edition is availableat http://www.lib.uchicago.edu/efts/ARTFL/projects/dicos/BAYLE/search.fulltext.<strong>for</strong>m.html.13. Pocock, “Cambridge Paradigms,” 1983,p.241.14. Arnold, “<strong>The</strong> Study <strong>of</strong> Poetry,” 1880,pp.320–321.15. Arnold, “<strong>The</strong> Study <strong>of</strong> Poetry,” 1880,p.301.16. A. N. Wilson, God’s Funeral, 1999,p.25.17. Keynes, “Marshall,” 1924,p.134.18. Schumpeter, History, 1954,p.772 n 2.19. A. N. Wilson, God’s Funeral, 1999,p.125. Compare Novak, Catholic Social Thought, 1984,p. 64.20. A. N. Wilson, God’s Funeral, 1999,p.9.21. Schumpeter, History, 1954,p.772 n 2.chapter 12: against the sacred1. Hursthouse, Virtue <strong>Ethics</strong>, 1999, index. I am counting multiple pages at their total: thus“benevolence, Hume<strong>an</strong>, 99–102” counts as four pages.2. Hursthouse, Virtue <strong>Ethics</strong>, 1999,pp.232–233;compare 218: “But what could this fifth endbe?”3. Comte-Sponville, On the <strong>Virtues</strong>, 1996,p.92.4. Comte-Sponville, On the <strong>Virtues</strong>, 1996,pp.17, 19.5. Comte-Sponville, On the <strong>Virtues</strong>, 1996,p.21.6. Comte-Sponville, On the <strong>Virtues</strong>, 1996,p.25.

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