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The Bourgeois Virtues: Ethics for an Age of Commerce

The Bourgeois Virtues: Ethics for an Age of Commerce

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appeal 57consumption. Feminist economists have been noting <strong>for</strong> some time thatwithout such love, <strong>an</strong>d there<strong>for</strong>e without such altruistic purchases, thehum<strong>an</strong> race would promptly die out. A theory based on selfishness alonethere<strong>for</strong>e c<strong>an</strong>not work scientifically. And if it became the way the socialworld actually worked, the social world would collapse. Some bal<strong>an</strong>ce <strong>of</strong>virtues is in order.Even in its four-volume completion, though, my project must leavem<strong>an</strong>y such matters at hints <strong>an</strong>d summations, at one-sided cases <strong>an</strong>d abbreviatedexamples. <strong>The</strong> subject is too big. <strong>The</strong>re is barely time <strong>for</strong> me to beapproximately fair to the defend<strong>an</strong>t’s case. <strong>The</strong> book is heavily footnotedprecisely because <strong>of</strong> my inexpertise. You have some reason, I guess, to takeseriously my unattested remarks about economics or economic history, <strong>an</strong>dmaybe the history <strong>of</strong> rhetoric—but not the ventures into philosophy orsocial psychology or Jap<strong>an</strong>ese history necessary to make the case. I will <strong>of</strong>tenirritate you, mistake facts out <strong>of</strong> ignor<strong>an</strong>ce, misunderst<strong>an</strong>d the texts I amciting, choose the wrong grounds on which to argue, miss import<strong>an</strong>t texts<strong>an</strong>d statistics <strong>an</strong>d writers, fail to address all <strong>of</strong> your very reasonable doubts.My excuse <strong>for</strong> trying is that <strong>for</strong> a century <strong>an</strong>d a half, since the high-browbr<strong>an</strong>ch <strong>of</strong> the clerisy turned decisively against capitalism, the prosecution’scase has been made over <strong>an</strong>d over <strong>an</strong>d over again, with fewer attempts to befair in reply. No class in history has internalized such abuse as the Westernbourgeoisie. Perhaps it’s good <strong>for</strong> our souls. But the result is that most educatedpeople’s minds, such as yours, are thronged with unfavorable opinions<strong>of</strong> the way we live now. Time to listen to the other side.In this connection I sometimes wonder why the Western clerisy doesn’tgrow ...well ...bored by the reiterated attacks on capitalism <strong>an</strong>d the market<strong>an</strong>d the bourgeoisie. How c<strong>an</strong> they bear, I wonder, to hear yet <strong>an</strong>otherdiatribe against the evil <strong>of</strong> pr<strong>of</strong>it, the curse <strong>of</strong> materialism, the insincerity <strong>of</strong>advertising, the sc<strong>an</strong>dal <strong>of</strong> excessive consumption, the irreligiousness <strong>of</strong>commercial dealing, the corruptions <strong>of</strong> corporations, the ruination <strong>of</strong> theenvironment, the inevitable poverty consequent on a system <strong>of</strong> market capitalism,the horrors <strong>of</strong> pi<strong>an</strong>o lessons <strong>an</strong>d learning French <strong>an</strong>d settling downto a quality job?Since 1848, <strong>an</strong>d in some versions back to the Hebrew prophets, it’s “thesame people making the same points about the same things to the samepeople,” as the <strong>an</strong>cient Greeks said. 1 <strong>The</strong> book-length jeremiads come <strong>an</strong>dcome, unceasing waves every publishing season, from Dickens <strong>an</strong>d Carlyle

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