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The Bourgeois Virtues: Ethics for an Age of Commerce

The Bourgeois Virtues: Ethics for an Age of Commerce

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182 chapter 13which is my life—the power to create. ...I w<strong>an</strong>t to paint men <strong>an</strong>d womenwith a touch <strong>of</strong> the eternal, whose symbol was once the halo, which we tryto convey by the very radi<strong>an</strong>ce <strong>an</strong>d vibr<strong>an</strong>cy <strong>of</strong> our coloring.” 20 He sufferedspiritually, not mentally: he had no attacks yet.<strong>The</strong> other <strong>of</strong> his last two paintings, T<strong>an</strong>gled Roots, could equally havebeen a suicide note. But the putative illness <strong>of</strong> his suicide, or the rationalpl<strong>an</strong> <strong>of</strong> his suicide, or the momentary impulse <strong>of</strong> his suicide in the face <strong>of</strong> <strong>an</strong>ew attack <strong>of</strong> porphyria, is <strong>of</strong> no help in underst<strong>an</strong>ding the bulk <strong>of</strong> his art,<strong>for</strong> example, Starry Night. Sometimes a suicide note is just a suicide note.And v<strong>an</strong> Gogh was <strong>of</strong> course bourgeois. An educated Dutchm<strong>an</strong> whoworked from age sixteen like his brother as <strong>an</strong> art dealer could be no other.He wrote in French when in Fr<strong>an</strong>ce, as he did to <strong>The</strong>o. In the usual businesslikeDutch way with commercial l<strong>an</strong>guages he was also completely fluentin English—he gave his first sermon in Engl<strong>an</strong>d in English—<strong>an</strong>d couldread Germ<strong>an</strong> well. He was the son <strong>of</strong> a Dutch Re<strong>for</strong>m pastor <strong>an</strong>d thenephew <strong>of</strong> three other art dealers. Holl<strong>an</strong>d’s pastors are dealers, too. Hisfather m<strong>an</strong>aged the farms <strong>of</strong> pioneering Protest<strong>an</strong>ts in the Catholic south <strong>of</strong>the Netherl<strong>an</strong>ds.And so Vincent made the case <strong>for</strong> his sacred ends in pr<strong>of</strong><strong>an</strong>e terms,expressing as simple prudence his hopes <strong>for</strong> a very gr<strong>an</strong>d Studio <strong>of</strong> theSouth. To his brother, who supported him apparently gladly <strong>an</strong>d was paidin pictures to obviate the appear<strong>an</strong>ce <strong>of</strong> a peas<strong>an</strong>tly h<strong>an</strong>dout, he wrote withprudence that if Gauguin were to join him in Arles the enterprise wouldhave low costs <strong>an</strong>d would make money. “You always lose by being isolated.But you might think it’s a good idea that we share expenses, set <strong>an</strong> amount<strong>of</strong>, let’s say, 250 fr<strong>an</strong>cs per month, if every month, besides <strong>an</strong>d apart frommy work, you get a Gauguin. Provided that we do not exceed that sum,wouldn’t it me<strong>an</strong> a pr<strong>of</strong>it?” 21Compare his scheme <strong>for</strong> the leading Impressionists to pool some <strong>of</strong> theirmarket-valued paintings to support “a whole battalion <strong>of</strong> artists who havebeen working in unremitting poverty,” <strong>for</strong> example, that same V. v<strong>an</strong>Gogh. 22 <strong>The</strong>se are natural terms to use in pitching <strong>an</strong> idea to a businessm<strong>an</strong>in 1888. An aristocrat in the same activity, like Henri de Toulouse-Lautrec,only son <strong>of</strong> the Comte de Toulouse <strong>an</strong>d on his mother’s side as well comingfrom one <strong>of</strong> the gr<strong>an</strong>dest families in Fr<strong>an</strong>ce, would deign to talk this way tono one. And a peas<strong>an</strong>t would merely beg the noble lord’s indulgence, orclaim his due, inarticulately. Only a bourgeois would <strong>of</strong>fer words <strong>an</strong>d reasons

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