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The Bourgeois Virtues: Ethics for an Age of Commerce

The Bourgeois Virtues: Ethics for an Age of Commerce

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good barons 493$3 billion he collected from Micros<strong>of</strong>t’s first-time paying <strong>of</strong> dividends. Thisis the virtue <strong>of</strong> the liberal m<strong>an</strong>, in Aquinas’s words: “By reason <strong>of</strong> his notbeing a lover <strong>of</strong> money, it follows that a m<strong>an</strong> readily makes use <strong>of</strong> it, whether<strong>for</strong> himself, or <strong>for</strong> the good <strong>of</strong> others, or <strong>for</strong> God’s glory.” 11You’ll w<strong>an</strong>t to reply, if you remain in thrall to the <strong>an</strong>ticapitalist opinions <strong>of</strong>the Progressives, “Yeah, but they stole it in the first place.” No, dear, they didnot. Please try to listen more carefully. “<strong>The</strong> genius <strong>an</strong>d labors <strong>of</strong> the socalledrobber barons,” writes Michael Novak, “tr<strong>an</strong>s<strong>for</strong>med social possibilities. . . <strong>an</strong>d set the lives <strong>of</strong> millions on <strong>an</strong> upward path”—including Novak’sSlovak Americ<strong>an</strong> <strong>an</strong>cestors working in Carnegie’s <strong>an</strong>d Morg<strong>an</strong>’s steel mills. 12Admittedly, they corrupted politics. But when have the rich not donethat? Yon Cassius hath a le<strong>an</strong> <strong>an</strong>d hungry look. As the barons said in extenuation,weren’t the politici<strong>an</strong>s themselves at fault? We’re just playing thegame. Mark Twain remarked in 1897, in “Pudd’nhead Wilson’s New Calendar,”that it could “probably be shown by facts <strong>an</strong>d figures that there is nodistinctly native Americ<strong>an</strong> criminal class except Congress.” 13 As Collis Huntingtonwrote in 1877, “If you have to pay money [to a politici<strong>an</strong>] to have theright thing done, it is only just <strong>an</strong>d fair to do it. ...Ifa [politici<strong>an</strong>] has thepower to do great evil <strong>an</strong>d won’t do right unless he is bribed to do it, I think. . . it is a m<strong>an</strong>’s duty to go up <strong>an</strong>d bribe.” 14 Honest graft.Seriously, now, these men were not saints <strong>of</strong> love or justice in their work.But they were not pirates, either. <strong>The</strong>ir Pinkertons broke up labor unions,true. And people like Marshall Field <strong>an</strong>d George Pullm<strong>an</strong> in Chicago conspiredto sic the police on law-abiding <strong>an</strong>archists. Yet m<strong>an</strong>y other businessleaders in Chicago in the Gilded <strong>Age</strong>, such as Montgomery Ward, looked <strong>for</strong>wardeven in the 1880s to a capitalism-enriched world in which workers likeyou <strong>an</strong>d me would have to be enticed to come to work, paid $60,000 to workin Cincinnati’s sewers, <strong>for</strong> example. Even Pullm<strong>an</strong> looked <strong>for</strong>ward to such afuture, at least when he was allowed to boss people around in his lovely littletown <strong>for</strong> the workers south <strong>of</strong> Chicago <strong>an</strong>d resist the unionization <strong>of</strong> hisPullm<strong>an</strong> porters.Carnegie, who be<strong>for</strong>e the Homestead Strike had spent a good deal <strong>of</strong>wind preaching cooperation between labor <strong>an</strong>d capital, was in fact appalledby the outcome—though he had left the dirty business to Frick, <strong>an</strong>d hid outon his estate in Scotl<strong>an</strong>d. He told Frick to break the unions, corresponding

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