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The Bourgeois Virtues: Ethics for an Age of Commerce

The Bourgeois Virtues: Ethics for an Age of Commerce

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Postscriptthe unfinished case <strong>for</strong> thebourgeois virtuesadvertisementWhen I beg<strong>an</strong> to write this work, I divided it into three parts, supposing that one volumewould contain a full discussion <strong>of</strong> the arguments which seemed to me to arise naturally froma few simple principles; but fresh illustrations occurring as I adv<strong>an</strong>ced, I now present onlythe first part to the public.—Mary Wollstonecraft, A Vindication <strong>of</strong> the Rights <strong>of</strong> Wom<strong>an</strong>, 1792I must desire the reader not to take <strong>an</strong>y assertion alone by itself, but to consider the whole <strong>of</strong>what is said upon it: because this is necessary ...to see the very me<strong>an</strong>ing <strong>of</strong> the assertion.—Bishop Butler, Fifteen Sermons, 1725<strong>The</strong> <strong>Bourgeois</strong> <strong>Virtues</strong>, vol. 2, <strong>Bourgeois</strong> Towns: How a CapitalistEthic Grew in the Dutch <strong>an</strong>d English L<strong>an</strong>ds, 1600–1800how in the seventeenth <strong>an</strong>d eighteenth centuries thevirtues fared in northwestern europe, <strong>an</strong>d with whatconsequences <strong>for</strong> the nineteenth century1 Adam Smith’s ProjectSmith serves as <strong>an</strong> emblem <strong>of</strong> a peculiarly eighteenth-century project,the making <strong>of</strong> <strong>an</strong> ethic <strong>for</strong> a commercial society.2 Benjamin the <strong>Bourgeois</strong>And Fr<strong>an</strong>klin shows the ethic flourishing on the margins.3 <strong>The</strong> Netherl<strong>an</strong>ds: Pr<strong>of</strong>it More in Request th<strong>an</strong> HonorWhat made such talk conceivable was the “rise” <strong>of</strong> the bourgeoisie innorthwestern Europe. <strong>The</strong> rise happened first in the Netherl<strong>an</strong>dsespecially, but was not unique.

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