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The Bourgeois Virtues: Ethics for an Age of Commerce

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good barons 495put <strong>for</strong>ward in the tale that Rockefeller <strong>an</strong>d Rogers fooled the stock market.<strong>The</strong> new comp<strong>an</strong>y did not fall in value when they cleared out, <strong>an</strong>d in factthey did not clear out entirely, as Heilbroner to the contrary implies. <strong>The</strong>ysold only half the stock, <strong>an</strong>d would there<strong>for</strong>e have had no interest in allowingits market value to fall. It didn’t. <strong>The</strong> comp<strong>an</strong>y was now correctly valued,the barons getting their pr<strong>of</strong>it from alertness.<strong>The</strong>y bought it without having the money in the b<strong>an</strong>k, <strong>an</strong>d persuadedthe seller to wait to cash the check. So what? <strong>The</strong>re is nothing unusualabout this, in capitalism or out. True, Rockefeller <strong>an</strong>d Rogers were condemnedat the time by the fin<strong>an</strong>cial community. But it’s hard to see <strong>an</strong>ythingbut envy as a basis <strong>for</strong> the condemnation: “Why didn’t we think <strong>of</strong>that?” On the seller’s side it was <strong>an</strong> open-eyed deal. <strong>The</strong> seller was extendingcredit to Rockefeller <strong>an</strong>d Rogers, credit which they deserved to have.<strong>The</strong>y had shown themselves to be smart cookies, <strong>an</strong>d <strong>an</strong>yway had St<strong>an</strong>dardOil to back them. If the seller thought that Anaconda was worth only $39million, there’s no reason why he shouldn’t accommodate the buyers byholding the check uncashed <strong>for</strong> a while, if he knew them to be reliablechaps, as he did. Indeed they quickly showed they were both smart <strong>an</strong>d reliable,by covering the check <strong>an</strong>d then by promptly repaying the b<strong>an</strong>k lo<strong>an</strong>that had covered it.<strong>The</strong> Anaconda deal was routine, the same you enter when you buy <strong>an</strong>ybusiness—say, a house on speculation—<strong>an</strong>d fin<strong>an</strong>ce the purchase with alo<strong>an</strong>. If you have been correct in your assessment that the market will valuethe business more th<strong>an</strong> you paid <strong>for</strong> it, then you c<strong>an</strong> cash in your capitalgain right away by reselling the business <strong>an</strong>d paying <strong>of</strong>f the lo<strong>an</strong>. Rockefeller<strong>an</strong>d Rogers were correct, <strong>an</strong>d did cash in. That’s not bad. That’s good. Comp<strong>an</strong>iesshould be correctly valued, or else their real assets will be poorlyemployed. In the matter <strong>of</strong> Anaconda, William Rockefeller <strong>an</strong>d HenryRogers were good barons, not robbers.<strong>The</strong> Americ<strong>an</strong> experience with capitalist <strong>for</strong>tunes has been odd, intertwinedwith the peculiarly devout Americ<strong>an</strong> attitude toward God. Fully 96 percent<strong>of</strong> Americ<strong>an</strong>s pr<strong>of</strong>ess a belief in God, exceeded in this only by Nigeria, Brazil,South Africa, Irel<strong>an</strong>d, Pol<strong>an</strong>d, <strong>an</strong>d Northern Irel<strong>an</strong>d. 18 It was well said in the1980s that the two most religious countries in the world were the IslamicRepublic <strong>of</strong> Ir<strong>an</strong> <strong>an</strong>d . . . the United States <strong>of</strong> America. Or alternatively that

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