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The Bourgeois Virtues: Ethics for an Age of Commerce

The Bourgeois Virtues: Ethics for an Age of Commerce

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480 chapter 46Why finish high school, why acquire skills on a building site, when you c<strong>an</strong>earn a workingm<strong>an</strong>’s yearly income in a week <strong>of</strong> bold smuggling?“Real wealth” in the economist’s way <strong>of</strong> thinking is not a pile <strong>of</strong> finishedstuff merely to be allocated, as in the children’s playroom. Nor does wealthconsist <strong>of</strong> those tokens <strong>of</strong> ownership such as money in your pocket or stocksin your pension pl<strong>an</strong> or pr<strong>of</strong>its from your drug deal. Wealth is the real abilityin arm or brain or machine to produce more stuff, the “real” backing <strong>for</strong>the tokens. <strong>The</strong> recovery <strong>of</strong> Europe from the Second World War did notdepend, as popular fable has it, on the U.S. <strong>of</strong> A. <strong>an</strong>d the Marshall Pl<strong>an</strong>, graciousthough the gesture <strong>of</strong> the pl<strong>an</strong> was. <strong>The</strong> pl<strong>an</strong> was the equivalent <strong>of</strong>about one year <strong>of</strong> private Europe<strong>an</strong> investment: very welcome, but not thewhole story. Recovery depended chiefly on Europe<strong>an</strong> arms <strong>an</strong>d brains, theirreal wealth. That the bricks had been toppled by bombs was only a temporarysetback. 3<strong>The</strong> real wealth behind your pension is the ability in arm or brain ormachine <strong>of</strong> employed labor or capital, that is, your kids’ generation payingwith their abilities in production your Medicare bills. Who owns the stream<strong>of</strong> disposable income from the real wealth is a separate matter. If the governmenthas plausibly promised to tax your kids to pay <strong>for</strong> your health care,you in a sense own that stream <strong>of</strong> income. But <strong>an</strong>yway the real wealth <strong>of</strong> thenation as a whole—you <strong>an</strong>d the kids together—is the productive power <strong>of</strong>the economy, not the promises on tongue or paper.Private property <strong>an</strong>d unfettered exch<strong>an</strong>ge—in a phrase, modern capitalism—is not the kingdom <strong>of</strong> heaven, Lord knows. But <strong>for</strong> allocating scarcegoods <strong>an</strong>d especially <strong>for</strong> making more <strong>of</strong> them, well . . . it is the worst system,except <strong>for</strong> all those others that have been tried from time to time. Andits ethical effect, I have been arguing, is by no me<strong>an</strong>s entirely bad. JamesBoyd White declares that “the market economy . . . is really a system <strong>of</strong> domin<strong>an</strong>ce<strong>an</strong>d acquisition....[It shows] the acquisitive values <strong>an</strong>d calculatingbehavior <strong>of</strong> the economic sphere.” 4 No, it is not, except in the minds <strong>of</strong>hardnosed if deluded theorists on the right from Machiavelli to RichardPosner. For one thing, the market is embedded socially <strong>an</strong>d ethically. For<strong>an</strong>other, no other system has been more free from domin<strong>an</strong>ce, acquisition,<strong>an</strong>d calculating behavior. A dollar is a dollar, <strong>an</strong>d a poor m<strong>an</strong> has as muchclaim to its value as a rich m<strong>an</strong>. No domin<strong>an</strong>ce there, <strong>an</strong>d less th<strong>an</strong> in a society<strong>of</strong> aristocratic status or Socialist Party membership. Anyway, namethe society that has ever actually existed that has not been dominated by

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