11.07.2015 Views

The Bourgeois Virtues: Ethics for an Age of Commerce

The Bourgeois Virtues: Ethics for an Age of Commerce

The Bourgeois Virtues: Ethics for an Age of Commerce

SHOW MORE
SHOW LESS
  • No tags were found...

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

humility <strong>an</strong>d truth 191what you have listened to—really listened to, <strong>an</strong> art <strong>of</strong> close listening. Austri<strong>an</strong>economics is the natural home <strong>for</strong> a hum<strong>an</strong>istic approach to the economy,which acknowledges, as economics after Smith mainly has not, thathum<strong>an</strong>s are speaking <strong>an</strong>d listening <strong>an</strong>d interpreting <strong>an</strong>imals. Smith believedthat the propensity to truck <strong>an</strong>d barter was based on the faculty <strong>of</strong> reason—so much <strong>for</strong> Max U <strong>an</strong>d the reason half <strong>of</strong> the Enlightenment project. Buthe added, <strong>an</strong>d believed, “<strong>an</strong>d the faculty <strong>of</strong> speech,” which is the other, freedomhalf, ignored after his death. 25<strong>The</strong> habit <strong>of</strong> listening, really listening in Lavoie’s academic life was strictlyparalleled, that is, by his belief that hermeneutics worked also in the economy.Adam Smith was again wiser th<strong>an</strong> his followers. Smith’s butcher<strong>an</strong>d baker are not merely Max U folk who treat the rest <strong>of</strong> the world as alamentable constraint on their own willfulness, a sort <strong>of</strong> vending machine,as I have said. 26 A person in business depends on <strong>an</strong> imaginative engagementwith the customers <strong>an</strong>d suppliers, to guess what they are thinking,to see the witness in them. <strong>The</strong> Quakers were good businesspeople. <strong>The</strong>rigorously humble Amish are well-known as brilli<strong>an</strong>t farmers, within theirself-imposed constraints <strong>of</strong> no tractors <strong>an</strong>d no electricity. An alert businesswom<strong>an</strong>“subjects herself to every neighbor.” She listens <strong>an</strong>d learns fromother people <strong>an</strong>d from the world, through that selfless respect <strong>for</strong> reality.<strong>The</strong> businesswom<strong>an</strong>’s goods are difficult <strong>of</strong> achievement, requiring greatsouledness,but depend also on listening to what people w<strong>an</strong>t <strong>an</strong>d the worldwill allow.<strong>The</strong> business section <strong>of</strong> the Chicago Tribune has a feature on Mondayscalled “My Biggest Mistake,” in which m<strong>an</strong>agers <strong>of</strong> small businesses confessto this or that expensive failure to <strong>an</strong>swer the witness <strong>of</strong> reality: not listeningto customers here; not listening to employees there. It is hard to imaginea similar column in a publication directed at the clerisy: “My biggestscientific mistake” in running <strong>an</strong> experiment on oxidative phosphorylationor “my biggest artistic mistake” in wrapping a building with celloph<strong>an</strong>e. <strong>The</strong>clerisy chooses never to stoop. Considering the allegedly modern temptationsto pride in capitalist enterprise it will seem odd to say so, but Lavoiebelieved, as I do, that a capitalist at her pretty-good best is humble. McDonald’s<strong>of</strong>fers a humble meal <strong>for</strong> working people at half <strong>an</strong> hour’s minimumwages. Wal-Mart listens closely to what its customers w<strong>an</strong>t.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!