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The Bourgeois Virtues: Ethics for an Age of Commerce

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544 notes to pages 347–3643. Gray,Isaiah Berlin, 1996,p.44, italics omitted.4. Lomasky, Persons, Rights, 1987; Nozick, Anarchy, State, 1974,p.245.5. Hampshire, 1989,p.108, quoted in Gray, Isaiah Berlin, 1996,p.54.6. Lewis, <strong>The</strong> Four Loves, 1960,p.116.7. Novak, Business as a Calling.chapter 32: <strong>an</strong>timonism again1. Hampshire, “Justice is Strife,” 1991.2. Arendt, Hum<strong>an</strong> Condition, 1958,p.17.3. Collins, Artificial Experts, 1990.4. Hursthouse, Virtue <strong>Ethics</strong>, 1999,p.54.5. Jonsen <strong>an</strong>d Toulmin, Casuistry, 1988,p.286.6. Jonsen <strong>an</strong>d Toulmin, Casuistry, 1988,p.289.7. Fordyce,Element <strong>of</strong> Moral Philosophy, 1754,pp.98–99.8. Thomas Kennedy, Introduction (2003) to Fordyce, Element <strong>of</strong> Moral Philosophy, 1754,p.x.9. MacIntyre,After Virtue, 1981,p.180.10. Aristotle, Nic. <strong>Ethics</strong>,c.330 BC, 3.3.10 (1112b), <strong>an</strong>d the long discussion at 3.2 (<strong>of</strong> choice)<strong>an</strong>d 3.3 (<strong>of</strong> deliberation).11. McDowell, “Virtue <strong>an</strong>d Reason,” 1979,p.162.12. Fodor, “<strong>The</strong> Trouble with Psychological Darwinism,” 1998.13. Berlin, Crooked Timber, 1998,pp.11–12.14. Gray, Isaiah Berlin, 1996, p.25. In a review <strong>of</strong> Gray’s book in Reason magazine, Ch<strong>an</strong>dr<strong>an</strong>Kukathas, “What’s the Big Idea?” 1996, plausibly disputes that Berlin was quite such ahedgehog.15. Nozick, Anarchy, State, 1974,p.310.16. Gray,Isaiah Berlin, 1996,pp.45–46.17. Berlin, Against the Current, 1979,p.74.18. Sen,Development as Freedom, 2000,pp.1242–1245.19. Leopardi, Pensieri, 1845,p.29.20. See, <strong>for</strong> example, Robert Shalhope, “Americ<strong>an</strong> Revolution,” 1995,p.24.21. Hodges, Al<strong>an</strong> Turing, 1983, p.154, quoting from Wittgenstein’s Lectures on the Foundations<strong>of</strong> Mathematics, Cambridge, 1939.22. Compare David Schmidtz’s “ethical dualism” in Schmidtz, Rational Choice, 1995.23. Stock 1992 , quoted in Johnston, Radical Middle Class, 2003,p.11.chapter 33: why not one virtue?1. Aquinas, Disputed Questions, 1269–1272, “<strong>The</strong> Cardinal <strong>Virtues</strong>,” art. 1,p.112.2. Cates, “Virtue <strong>of</strong> Temper<strong>an</strong>ce,” 2002,p.330.3. Aquinas, Summa <strong>The</strong>ologiae, c. 1270, IIa,IIae,q.151, art.1 (Aquinas, Treatise on the<strong>Virtues</strong>).4. Aquinas, Summa <strong>The</strong>ologiae, c. 1270, IIa,IIae,q.117, art.5 (Aquinas, Treatise on the<strong>Virtues</strong>).5. Deursen, “Dutch Republic,” 1999,p.171.

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