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The Bourgeois Virtues: Ethics for an Age of Commerce

The Bourgeois Virtues: Ethics for an Age of Commerce

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a brief <strong>for</strong> the bourgeois virtues 27alleged consequences were justified, then capitalism itself would be justified.And not by bread alone. 55<strong>The</strong> late Robert Nozick wrote that “what is desired is <strong>an</strong> org<strong>an</strong>ization <strong>of</strong>society optimal <strong>for</strong> people who are far less th<strong>an</strong> ideal, optimal also <strong>for</strong>much better people, <strong>an</strong>d which is such that living under such <strong>an</strong> org<strong>an</strong>izationitself tends to make people better <strong>an</strong>d more ideal.” 56 Nozick <strong>an</strong>d I sayit’s capitalism. We say that socialism works only <strong>for</strong> <strong>an</strong> impossibly idealSocialist M<strong>an</strong>, or a Christi<strong>an</strong> saint, <strong>an</strong>d that socialism tends to make peopleworse, not better.<strong>The</strong> ethical betterment is not achieved, I repeat, at the cost <strong>of</strong> the remainingpoor people. That is a fact to be established. I do not expect you to agreewith everything I am saying. If you do, you are not the <strong>an</strong>tibourgeois, <strong>an</strong>ticapitalist,or <strong>an</strong>tiethical reader I am trying to persuade. I need to persuadeyou that capitalism <strong>an</strong>d bourgeois virtues have been greater <strong>for</strong>ces eliminatingpoverty th<strong>an</strong> <strong>an</strong>y labor union or welfare program or central pl<strong>an</strong>. Wehave the eight-hour day mainly because we got rich, <strong>an</strong>d there<strong>for</strong>e we won’ttolerate eleven-hour days—unless we are yuppie attorneys in New Yorkfresh from Yale Law School making well over $100,000 a year in exch<strong>an</strong>ge<strong>for</strong> a seventy-seven-hour work week. Some poor people now work longhours <strong>an</strong>d c<strong>an</strong>’t make it. No one should deny that. But it was worse in 1900,<strong>an</strong>d worse yet in 1800. Better working conditions have prevailed not because<strong>of</strong> union negotiations or governmental regulations, but because capitalismhas worked.I need to persuade you also that, contrary to Colquhoun, poverty is nota most necessary ingredient in society. I need to show you empirically, <strong>for</strong>example, <strong>an</strong>d will try in volume 4, what most economists know: that if theallegedly exploitative trade <strong>of</strong> the first world with the third were haltedtomorrow the first world would suffer a mere hiccup in its rate <strong>of</strong> growth.I need to show you empirically that if presently poor people in rich countriesall became engineers <strong>an</strong>d pr<strong>of</strong>essors, the presently rich people wouldbe better <strong>of</strong>f, not worse <strong>of</strong>f, though with fewer poor people to bus the tables<strong>an</strong>d mind the children.We will not have the heaven-on-earth <strong>of</strong> perfect equality, ever, <strong>an</strong>dI lament this fact. But equality over the long term—despite <strong>an</strong> unhappyreversal in the trend in the United States in the 1980s—has been increasedby capitalism, <strong>an</strong>d in absolute terms the poor even in the 1980s <strong>an</strong>d after gotbetter <strong>an</strong>d better <strong>of</strong>f.

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