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The Bourgeois Virtues: Ethics for an Age of Commerce

The Bourgeois Virtues: Ethics for an Age of Commerce

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not by p alone 425practice her trade? Certainly midwifery paid well.” <strong>The</strong>re’s the prudence, <strong>an</strong>dshe had no saintly abnegation about it: “Martha cared about her ‘rewards,’<strong>an</strong>d she kept her midwifery accounts carefully.” Yet she was not a creature <strong>of</strong>P Only. Faith mattered. Her diary is full <strong>of</strong> conventional praises to God, <strong>an</strong>d<strong>of</strong>ten more th<strong>an</strong> conventional. “She interpreted her work, as all her life, inreligious terms.” But “even more [midwifery] . . . was <strong>an</strong> inner calling, <strong>an</strong>assertion <strong>of</strong> being.” “Martha Ballard’s specialty brought together the gentle<strong>an</strong>d giving side <strong>of</strong> her nature [thus love] with her capacity <strong>for</strong> risk <strong>an</strong>d herneed <strong>for</strong> autonomy [thus courage].” 2 Both P <strong>an</strong>d S work in bourgeois lives.A master-word in Dutch culture is zuinig, me<strong>an</strong>ing thrifty, frugal, economical.3 Nothing peculiar about that, you might say—all cultures, <strong>of</strong> course,have to deal prudently with the fact <strong>of</strong> scarcity—until you note how very farthe Dutch take it in practice. An Americ<strong>an</strong> would be ashamed to go to thelengths <strong>of</strong> zuinig behavior that are seen as compulsory scripts in Holl<strong>an</strong>d.<strong>The</strong> c<strong>an</strong>dle culture <strong>of</strong> the country, <strong>for</strong> example, is a nice <strong>of</strong>fset to a wet,dreary climate. But a Dutch housewife, regardless <strong>of</strong> income, would beashamed to light c<strong>an</strong>dles unless it was after sunset. Her shame is a culturalmemory <strong>of</strong> a time in which saving c<strong>an</strong>dles mattered. Classrooms in Dutch<strong>an</strong>d other Europe<strong>an</strong> universities depend on natural light unless the sun hasgone down. No waste <strong>of</strong> lighting at midday, whether or not the atmosphereis gloomy <strong>an</strong>d the blackboard indiscernible, as in the Department <strong>of</strong> Philosophyat Erasmus University it <strong>of</strong>ten is. A well-to-do Holl<strong>an</strong>der will subjecthimself to <strong>an</strong> extra hour <strong>of</strong> shopping in order to get the hoped-<strong>for</strong>bargains at the periodic vegetable market in the town square, muttering tohimself one <strong>of</strong> the scores <strong>of</strong> Dutch proverbs exalting thrift. Zuinigheid metvlijt bouwt huizen als kastelen—literally, “Thriftiness with diligence buildshouses like castles”; freely, “Take care <strong>of</strong> the pence, <strong>an</strong>d the pounds will takecare <strong>of</strong> themselves.”I have a Dutch friend, from a prosperous family, now himself even moreprosperous, who is a generous, openh<strong>an</strong>ded m<strong>an</strong> in friendship. Yet in his studentdays he literally gave himself jaundice by insisting on eating only breadwith tomato sauce while on a long vacation in Italy—because it was a zuinigdiet, <strong>an</strong>d was by the low st<strong>an</strong>dards <strong>of</strong> Dutch cuisine tasty enough. DutchCEOs take a lunch <strong>of</strong> one piece <strong>of</strong> cheese slapped between bread, with a glass<strong>of</strong> milk, <strong>an</strong>d then exclaim to each other how lekker (good tasting) it is. Dutch

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