The Bourgeois Virtues: Ethics for an Age of Commerce

548 notes to pages 401–41225. Williams, Morality, 1972,p.6; compare Murdoch, “ ‘God’ and ‘Good,’ ” 1969,p.49.26. Budziszewski, “The Real Issue: Escape from Nihilism,” http://www.leaderu.com/real/ri9801/budziszewski.html. He is referring to Nietzsche’s Ecce Homo: “Whoever knows how tobreathe the air of my writings knows that it is an air of heights, a strong air. One must be madefor it, otherwise there is no small danger to become chilled by it. The ice is near, the solitude isimmense.”27. Quoted on p. 86 in MacFarquhar, “Bench Burner,” 2001.28. Luban, “Justice Holmes,” 1992,p.252.29. Alschuler, Law without Values, 2000,p.6.30. Holmes, “Address,” 1895,p.265.31. Trotsky, The Defence of Terrorism (Terrorizm i Kommunizm, 1920) quoted inKolakowski, Main Currents of Marxism, vol. 2. p.510. Compare Callicles in the Gorgias 483d:“Nature itself reveals that it’s a just thing for the better man and more capable man to have agreater share” (trans. D. J. Zeyl).32. Holmes, Holmes-Pollock Letters, 1941, vol. 2,p.14 (May 26, 1919).33. Holmes, Holmes-Pollock Letters, 1941, vol. 1,p.75 (July 20, 1897).34. Lombardo, “Eugenic Sterilization Laws,” n.d.35. Isacsson, “Sweden: Sterilization Policy,” 1997.36. White, “Kantian Critique,” 2005, MS pp. 8–9.37. Posner, The Economics of Justice (1983), quoted in White, “Kantian Critique,” 2005, MSp. 12.38. Holmes, “Address,” 1895,p.264.39. Holmes, Holmes-Laski Letters, vol. 1,pp.761–762, quoted in Alschuler, Law without Values,2000,p.6.40. Ignatieff, Needs of Strangers, 1984,p.30.chapter 38: p & s and the capitalist life1. Eliade, Sacred and Profane, 1957,p.14.2. Stark, One True God, 2001,p.20.3. See again Bellah, Imagining Japan, 2003,p.13.4. Benedict, Chrysanthemum, 1946,pp.142–143, 121, 113, 115.5. Fodor, “Trouble with Psychological Darwinism,” 1998.6. Sen,Ethics and Economics, 1987,p.71.7. McClay, “Strange Career of The Lonely Crowd,” 1993,p.397.8. Mill,Principles, 1871, “Preliminary Remarks,” p. 2.9. MacIntyre,After Virtue, 1981,p.187.10. Hoffman and Spitzer, “Entitlements,” 1985. Hoffman and Spitzer, with, for example,Forsythe, Horowitz, Savin, and Sefton, “Fairness,” 1994, try to find a “rational,” that is, a pureprudence, explanation for moral sentiments. The point is that they fail, as, for example, Eckeland Grossman, “Altruism,” 1996, demonstrate.11. Knight, “Economic Theory and Nationalism,” 1934,pp.306–307.12. White, Justice as Translation, 1989,p.70.13. Nye, “Thinking about the State,” 1997,pp.132–133.