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The Bourgeois Virtues: Ethics for an Age of Commerce

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notes to pages 334–346 5434. James, Pragmatism, 1907,p.259.5. McCloskey, Rhetoric <strong>of</strong> Economics, 1985,pp.45–46.6. Booth, Modern Dogma, 1974.7. Putnam, Realism, 1990, pp. vii, 115.8. Toulmin, Hum<strong>an</strong> Underst<strong>an</strong>ding, 1972,p.vii.9. Harré, Varieties <strong>of</strong> Realism, 1986,p.90.10. Blaug, Methodology <strong>of</strong> Economics, 1980,p.131.11. Hausm<strong>an</strong> <strong>an</strong>d McPherson, Economic Analysis <strong>an</strong>d Moral Philosophy, 1996,p.212.12. Hausm<strong>an</strong> <strong>an</strong>d McPherson, Economic Analysis <strong>an</strong>d Moral Philosophy, 1996,p.212.13. Lewis, Mere Christi<strong>an</strong>ity, 1952,p.35.14. Murdoch,Metaphysics, 1992,p.26.15. Hampshire, Postscript, 1982, to Hampshire, Thought <strong>an</strong>d Action, 1959,p.274.16. K<strong>an</strong>t, Practical Reason, 1788, 6,problem 2, “Remark.”chapter 30: against reduction1. Mill, “<strong>The</strong> Mind <strong>an</strong>d Character <strong>of</strong> Jeremy Bentham,” 1838,p.318, italics his.2. I am indebted to Eli Berm<strong>an</strong> <strong>of</strong> the University <strong>of</strong> Cali<strong>for</strong>nia at S<strong>an</strong> Diego <strong>for</strong> a discussion<strong>of</strong> these matters.3. Fr<strong>an</strong>k, What Price the Moral High Ground? 2004,p.26.4. Sen,<strong>Ethics</strong> <strong>an</strong>d Economics, 1987,p.13.5. Hammett, Maltese Falcon, 1929,p.215.6. Fr<strong>an</strong>k, Passions within Reason, 1988,p.xi.7. Fr<strong>an</strong>kfurt, Reasons <strong>of</strong> Love, 2004,p.42.8. Peterson <strong>an</strong>d Seligm<strong>an</strong>, eds., Character Strengths <strong>an</strong>d <strong>Virtues</strong>, 2004,p.19.9. Tocqueville, Democracy in America, 1840, vol. 2,p.130.10. Nozick, Invari<strong>an</strong>ces, 2001,p.244. <strong>The</strong> next two quotations are from pp. 246 <strong>an</strong>d 256.11. Nozick, Invari<strong>an</strong>ces, 2001,p.248.12. Nozick, Invari<strong>an</strong>ces, 2001,p.280. <strong>The</strong> Examined Life, 1989,pp.212–215.13. Nozick, Philosophical Expl<strong>an</strong>ations, 1981, chap. 5,pp.499–570. Notably, the last book (2001)has the same structure as the 1981 one: epistemology, metaphysics (especially free will), <strong>an</strong>d ethics.14. Nozick, <strong>The</strong> Examined Life, 1989,pp.214–215.15. Nozick, Philosophical Expl<strong>an</strong>ations, 1981,pp.515ff.16. Nozick, Invari<strong>an</strong>ces, 2001,p.288.17. This is the model pioneered by Lawrence I<strong>an</strong>noccone in the 1970s, explained in I<strong>an</strong>noccone,“Introduction to the Economics <strong>of</strong> Religion,” 1998.18. Cox,Imperial Fault Lines, 2002, <strong>an</strong>d personal correspondence.19. White 2004, “Weakness <strong>of</strong> Will,” surveys the contributions, pp. 4–6.20. Strachey,Eminent Victori<strong>an</strong>s 1918,p.84.chapter 31: character(s)1. Smith, Moral Sentiments, 1790, pp.294, 137; <strong>an</strong>d part 1, “Of the Propriety <strong>of</strong> Action,” towhich merit (part 2), duty (3), utility (4), <strong>an</strong>d custom (5) are subordinated.2. Harim<strong>an</strong>, “<strong>The</strong>ory without Modernity,” 2003,p.8.

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