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The Bourgeois Virtues: Ethics for an Age of Commerce

The Bourgeois Virtues: Ethics for an Age of Commerce

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humility <strong>an</strong>d truth 193arm <strong>of</strong> the Methodist Church”—that he could earn a com<strong>for</strong>table livingmaking fun <strong>of</strong> them. 32<strong>The</strong> agnostic <strong>an</strong>d especially the atheist, unaware <strong>of</strong> the god he believes, isas uncritical in his faith as a Sicili<strong>an</strong> widow lighting a c<strong>an</strong>dle be<strong>for</strong>e a statue<strong>of</strong> the Virgin. Oliver Wendell Holmes, Jr., had been <strong>an</strong>nealed in the fires <strong>of</strong>the Civil War. He was seriously wounded three times, <strong>an</strong>d saw his best frienddie. Be<strong>for</strong>e the war he had been a devout <strong>an</strong>d peaceable Emersoni<strong>an</strong>, <strong>an</strong>abolitionist who joined up on principle. In the war he lost his principles,adopting instead a hard faith <strong>of</strong> mere duty. No God <strong>for</strong> him—except theRom<strong>an</strong>tic H*ms*lf <strong>of</strong> the Stoic materialist. “<strong>The</strong> faith is true <strong>an</strong>d adorable,”he wrote in “A Soldier’s Faith,” delivered on Memorial Day in 1895, “whichleads a soldier to throw away his life in obedience to a blindly accepted duty,in a cause which he little underst<strong>an</strong>ds, in a pl<strong>an</strong> <strong>of</strong> campaign <strong>of</strong> which hehas no notion, under tactics <strong>of</strong> which he does not see the use.” Small com<strong>for</strong>tthe words must have been to the widows <strong>an</strong>d orph<strong>an</strong>s in attend<strong>an</strong>ce.But Holmes was a hard m<strong>an</strong>.<strong>The</strong> mere, eloquent assertion <strong>of</strong> his Faith was as far as Holmes could getin defending it.“Truly courageous persons,” Daryl Koehn argues,“do not fightto death simply because ordered to do so. ...<strong>The</strong>y consider whether a . . .situation dem<strong>an</strong>ds such a st<strong>an</strong>ce.” 33 But Holmes did not consider ethics to bea matter <strong>of</strong> consideration. He did not bring a theology to bear, no repertoire<strong>of</strong> whys <strong>an</strong>d where<strong>for</strong>es, aims <strong>an</strong>d goals, aspirations <strong>an</strong>d signific<strong>an</strong>ces. <strong>The</strong>ologiesare denied to the nonfaithful by their faiths.Yet note the title, “A Soldier’s Faith,” thirty years after the war, <strong>an</strong>d listento the religious words pouring out. <strong>The</strong> m<strong>an</strong> who with Captain Holmes hasknown “the blue line <strong>of</strong> fire at the dead <strong>an</strong>gle <strong>of</strong> Spotsylv<strong>an</strong>ia . . . [knows]that m<strong>an</strong> has in him that unspeakable something which makes him capable<strong>of</strong> a miracle, able to lift himself by the might <strong>of</strong> his own soul, unaided, ableto face <strong>an</strong>nihilation <strong>for</strong> a blind belief.” 34 While sick with dysentery behindthe lines at Fredericksburg, a younger Holmes wrote to his mother withwhat was already a mixture <strong>of</strong> <strong>an</strong> aristocratic <strong>an</strong>d a shadowy Christi<strong>an</strong> view:“It’s odd how indifferent one gets to the sight; <strong>of</strong> death—perhaps. becauseone gets aristocratic <strong>an</strong>d don’t value much a common life—<strong>The</strong>n they areapt to be so dirty it seems natural—‘Dust to dust.’” 35 Holmes pl<strong>an</strong>ned hislast words: “Have faith <strong>an</strong>d pursue the unknown end.”So likewise the Nobel laureate in physics <strong>an</strong>d learned theologi<strong>an</strong> StephenWeinberg accepts invitations to appear on television to attack the very

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