The Bourgeois Virtues: Ethics for an Age of Commerce

552 notes to pages 453–4668. Hinze, “What is Enough?” 2004,p.177.9. Hinze, “What is Enough?” 2004,p.179 again.10. Bailey, “Of Gomi and Gaijin,” 1999,p.147.11. Klemm, “Material Grace,” 2004,p.232.12. Charry, “Happiness,” 2004,p.30.13. Sayer,1942, in Heath, ed., p. 432.14. Pope, “Epistle to Burlington,” 1732, lines 169–172.15. Robert Fogel gives some interesting evidence on the rise and fall of stagnationism inFogel, “Reconsidering Expectations,” 2005.16. http://www.templetons.com/brad/billg.html.17. Clark, “Society of the Future,” 1901.18. Smith, Theory, 1790,p.184ff. The suggestion that Smith is here contradicting Rousseauis H. B. Acton’s, reported by the editors in note 6 on pp. 183–184.19. Smith, Theory, 1790,p.180.20. Smith, Theory, 1790,p.183.MacIntyre,Dependent Rational Animals, 1999,p.2, criticizesSmith on similar grounds.21. Rousseau, Origin of Inequality, 1755,pt.2,p.65.22. Blewhitt in Clark, ed., Commerce, Culture, 2003,p.228.23. Smith, Theory, 1790,p.313.chapter 44: good work1. Hunnicutt, Kellogg’s Six-Hour Day, 1996,p.12.2. Fogel,Escape from Hunger, 2004,pp.70–71.3. McNeill, Venice, 1974,p.100.4. Weber,General Economic History, 1923,p.365.5. Little, Religious Poverty, 1978, p.178, citing Le Goff, “Licit and Illicit Trades in theMedieval West,” 1963 (trans. 1980).6. Le Goff, “Licit and Illicit Trades,” 1963,p.61.7. Le Goff, “Licit and Illicit Trades,” 1963,p.70.8. Gerschenkron, Europe in the Russian Mirror, 1970, esp. chaps. 1 and 2.9. Waterman, Revolution, Economics, and Religion, 1991,p.14.10. Ellsberg, “Introduction” to Day, Selected Writings, 1983,p.xvi.11. Cosgel, “Religious Culture,” 1993, on the Amish, and his work with others on the Shakers,for example, Murray and Cosgel, “Between God and Market,” 1999.12. Knight and Merriam, Economic Order and Religion, 1945,pp.29, 30, 31, 46.13. See, for example, Knight and Merriam, Economic Order and Religion, 1945,p.48.14. These are Pius: Quadragesimo Anno; John: Mater et Magistra and Pacem in Terris; Paul:Populorum Progressio and Octogesima Adveniens; and John Paul: Laborem Exercens and CentesimusAnnus. Michael Novak is my guide here: Catholic Social Thought, 1984, chaps. 6–8.15. Novak, Catholic Social Thought, 1984.16. Leo XIII, 1891, Rerum Novarum, paragraph numbers given. See Aquinas Summa Theologiae,c.1270, IIa, IIae, q. 66, quoted and discussed in Fleischacker, A Short History, 2004,p. 35 and note 40.