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The Bourgeois Virtues: Ethics for an Age of Commerce

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474 chapter 45Veblen, Karl Pol<strong>an</strong>yi, <strong>an</strong>d others have been mistaken on the point. Good,well-paid workers are not alienated or careless. Watch a team <strong>of</strong> trash menworking the public barrels from a truck along a Chicago street, working fast<strong>an</strong>d accurately, skimming the empty plastic barrels back to their places, tippingthem back into the cast-iron holders, riding easily on the lip <strong>of</strong> theshoot, stormy, husky, brawling. I do not condescend. I’ve worked trashtrucks in my day, <strong>an</strong>d know the feeling.Chaplin’s 1936 movie Modern Times or the opening scenes <strong>of</strong> Sillitoe’s<strong>an</strong>gry-young-m<strong>an</strong> novel <strong>The</strong> Loneliness <strong>of</strong> the Long Dist<strong>an</strong>ce Runner (1959;movie 1962) say that m<strong>an</strong>y factory jobs are monotonous. Gr<strong>an</strong>ted. I havenot worked in a factory. But the monotony is <strong>of</strong> course pretty common innonindustrial society, too. Pl<strong>an</strong>ting rice is never fun. <strong>The</strong> idiocy <strong>of</strong> rural lifeis not always better <strong>for</strong> the soul th<strong>an</strong> the idiocy <strong>of</strong> urb<strong>an</strong> life. I have workedas a farm laborer. Ironically, only since Rom<strong>an</strong>ticism <strong>an</strong>d the rise <strong>of</strong> prosperous,healthy cities—London stopped killing more people th<strong>an</strong> it bredonly at the end <strong>of</strong> the eighteenth century—have Europe<strong>an</strong>s looked fondlyback on their village roots.For centuries, in every country worldwide, poor people have movedfrom the village to the city, freely if not joyously, even when the cities werekillers. Witness the several hundreds <strong>of</strong> millions <strong>of</strong> Chinese peas<strong>an</strong>ts whomoved since the 1990s to the cities <strong>of</strong> eastern China, the largest such migrationin history. Living in a factory dorm room in the city <strong>of</strong> Ch<strong>an</strong>gshu north<strong>of</strong> Sh<strong>an</strong>ghai <strong>an</strong>d working seventy-seven hours a week <strong>for</strong> eleven months ayear making IV drips <strong>for</strong> Western hospitals to bring home $500 in net pay,if she is very careful, seemed in 2004 better to the nineteen-year-old youngwom<strong>an</strong> Bai Lin th<strong>an</strong> staying in her home village <strong>of</strong> Two Dragons. 18If you as a well-<strong>of</strong>f Western city-dweller <strong>an</strong>d <strong>of</strong>fice worker think that outdoorwork must be so much nicer th<strong>an</strong> being cooped up, it’s a good bet youhave never worked <strong>for</strong> more th<strong>an</strong> a day or two in the out-<strong>of</strong>-doors, nevermade hay in Wiltshire or made roads in Massachusetts, not to speak <strong>of</strong> pl<strong>an</strong>tingrice in Two Dragons. <strong>The</strong>re’s a reason that most people, when given thechoice, prefer to work under ro<strong>of</strong>s <strong>an</strong>d inside heated <strong>an</strong>d air-conditioned<strong>of</strong>fices <strong>an</strong>d in the busy cities.A commercial society provides on a unique scale opportunities <strong>for</strong> fullyflowful jobs—which would not describe Bai Lin’s eleven-hour days cuttingrubber sheets, but does describe her older brother Bai Li Peng’s job as a <strong>for</strong>em<strong>an</strong>in a factory near Hong Kong. <strong>The</strong> skilled craftsperson <strong>of</strong> olden times

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