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The Bourgeois Virtues: Ethics for an Age of Commerce

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against reduction 343<strong>The</strong> fact is irritating to extreme Hindu nationalists, who interpret the faithfulness<strong>of</strong> the Christi<strong>an</strong>s as mere prudence. To which one replies in Yiddishidiom: Some prudence. 18<strong>The</strong> Jewish club, too, had prudential adv<strong>an</strong>tages, the assur<strong>an</strong>ce <strong>of</strong> credit,say. But, obviously, <strong>for</strong> merely a Prudence Only club its members would nothave endured exile <strong>an</strong>d worse from Spain, pogroms <strong>an</strong>d worse from Russia,yellow stars <strong>an</strong>d worse from Germ<strong>an</strong>y, discrimination <strong>an</strong>d worse fromAmerica. This is not a club <strong>an</strong>y “rational” person would w<strong>an</strong>t to join. It’s aGroucho Marx club. Religious <strong>an</strong>d intellectual <strong>an</strong>d social <strong>an</strong>d friendshipgroups we join or are born into c<strong>an</strong> be <strong>an</strong>alyzed in terms <strong>of</strong> prudence, a little.But not entirely. <strong>The</strong>y have me<strong>an</strong>ing, something that a Prudence Onlyacademic field like demography or neoclassical economics or realist internationalrelations does not acknowledge.As the representative <strong>of</strong> my Episcopal church I went in 2003 to the installation<strong>of</strong> a new rabbi <strong>for</strong> the Chicago congregation <strong>of</strong> Makom Shalom(“peace place”), which shares our building on South Dearborn Street. It wasvery moving, Hasidic in its joyous frenzy, with those wonderful pentatonictunes <strong>an</strong>d the old words. Sh’ma Yisrael. Baruch adonai. An err<strong>an</strong>t thoughtpopped into my head: “Wow. This is fun! Heh, wait a minute: should I converton the spot to Judaism?”Well, no, not actually, dear. In the way <strong>of</strong> m<strong>an</strong>y arr<strong>an</strong>t thoughts, it wasexceptionally silly. It’s not who Deirdre is. It would be utterly Faithless todo so. I approve <strong>of</strong> progressive Judaism—the new rabbi was “Reb Alicia,”so you get the idea. And I think I c<strong>an</strong> at least see the point <strong>of</strong> even <strong>an</strong> orthodoxJudaism. Speaking <strong>of</strong> the progressive <strong>an</strong>d nouveau-Hasidic type <strong>of</strong> aJewish life, I would doubtless get a lot <strong>of</strong> utility <strong>of</strong> <strong>an</strong> instrumental sortfrom joining up—the respect <strong>for</strong> learning, the self-mocking Yiddishhumor, the according <strong>of</strong> dignity to market activity, the mysteries <strong>of</strong> aHebrew very, very far from Indo-Europe<strong>an</strong> l<strong>an</strong>guages, <strong>an</strong>d those tunes.Golly. Sounds like a gas. But no, say I, if I am who I am. Jehovah did notmake a deal with my <strong>an</strong>cestors—or, rather, only with my spiritual <strong>an</strong>cestors,not with my literal northwestern Europe<strong>an</strong> br<strong>an</strong>ch <strong>of</strong> the family, thedaughters <strong>of</strong> Ursula, Helena, <strong>an</strong>d Velda. Deirdre is from <strong>an</strong>other part <strong>of</strong> thehum<strong>an</strong> circus.Viewing hum<strong>an</strong>s as mere single preference orderings explains a lot <strong>of</strong>their behavior. I myself have written whole books showing how. You c<strong>an</strong>even attempt—as David George, Albert Hirschm<strong>an</strong>, Amartya Sen, George

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