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The Bourgeois Virtues: Ethics for an Age of Commerce

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notes to pages 258–266 53720. Butler, Fifteen Sermons, 1725,sermon 1,p.371.21. Shaftesbury, Characteristics, 1713 (1732), vol. 2, pp.13–14. <strong>The</strong> evolutionary cast <strong>of</strong> thebook is notable. For example, again, vol. 2, p.18, “If the affection be . . . [<strong>an</strong>] adv<strong>an</strong>tage to thesociety . . . this must necessarily constitute what we call equity <strong>an</strong>d right.”22. Stocker, “Schizophrenia,” 1976,p.72.23. Quoted in Harim<strong>an</strong>, “Radical Sociality,” 1999,p.10.24. Orwell, “Reflections on G<strong>an</strong>dhi,” 1949,p.1353.25. I am indebted to Robin Rapp <strong>for</strong> this example.26. I am indebted to Eduard Bonet <strong>for</strong> this punt.27. Hughes, Barcelona, 1992,p.26.28. Cerv<strong>an</strong>tes, Don Quixote, 1604/1614,pt.2, chap. 11,p.534;pt.1, chap. 13,p.96; S<strong>an</strong>cho: pt. 1,chap. 10,p.81; pt.2, chap. 11,p.533. Compare George Borrow in 1843 (<strong>The</strong> Bible in Spain,Preface):“You may draw the last cuarto from a Sp<strong>an</strong>iard [or at <strong>an</strong>y rate a Castili<strong>an</strong>], provided youwill concede to him the title <strong>of</strong> cavalier, <strong>an</strong>d rich m<strong>an</strong>, <strong>for</strong> the old leaven still works as powerfullyas in the time <strong>of</strong> the first Philip.”29. For example, Andreau, B<strong>an</strong>king <strong>an</strong>d Business in the Rom<strong>an</strong> World, 1987, p. 13:“Although it was fashionable to deplore moneylending <strong>for</strong> interest, the Greek <strong>an</strong>d Latin elitemembers—in these periods at least—appear to have been at great pains to conceal theirinvestments.”30. Aristotle, Nic. <strong>Ethics</strong>,c.330 BC, 5.5 passim; compare 5.2.13.31. Carney,<strong>The</strong> Shape <strong>of</strong> the Past, 1975,p.197, quoted in Cross<strong>an</strong>, Historical Jesus, 1991,p.55.32. Plato, Republic, c. 360 BC, 4, Steph<strong>an</strong>us 550E.33. Aristotle, Politics,c.330 BC, end <strong>of</strong> 1258a, p. 28.34. Aristotle, Politics,c.330 BC, 1338b, p. 301.35. Cicero,On Duties, 44 BC, 1.150–151.36. Aristotle, Nic. <strong>Ethics</strong>, quoted in R. E. Houser, “<strong>The</strong> Virtue <strong>of</strong> Courage,” 2002,p.305.chapter 22: the monom<strong>an</strong>ia <strong>of</strong> imm<strong>an</strong>uel k<strong>an</strong>t1. Aristotle, Nic. <strong>Ethics</strong>,c.330 BC, 1.6.16 (1097a).2. K<strong>an</strong>t, Grounding, 1785,p.56–57.3. K<strong>an</strong>t, Grounding, 1785,p.57.4. See Lisska, Aquinas’s <strong>The</strong>ory, 1996,pp.57, 73.5. Hume, Hum<strong>an</strong> Underst<strong>an</strong>ding, 1748, last page, his italics.6. Compare Putnam, Realism, 1990, p.115; <strong>an</strong>d discussion in McCloskey, Knowledge <strong>an</strong>dPersuasion, 1994,p.277 <strong>an</strong>d p. 95ff.7. Richard Rumbold, speech on the gallows, Edinburgh, 1685, from <strong>The</strong> World’s FamousOrations: Great Britain: I (710–1777), 1906. In full at http://www.bartleby.com/268/3/15.html.8. Frederick II, Anti-Machiavel, 1740, chap. 1.9. Macaulay, “Frederic the Great,” 1842,p.188.10. Kuehn, K<strong>an</strong>t, 2001,p.272.11. Pluhar, Tr<strong>an</strong>slator’s Introduction, 1987, p. xxxi, note 8.12. Kuehn, K<strong>an</strong>t, 2001,p.281; compare pp. 27, 43.

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