The Bourgeois Virtues: Ethics for an Age of Commerce

524 notes to pages 104–11214. Wood, Broken Estate, 1999.15. Murdoch, “Sovereignty of Good,” 1967,p.100.16. Nussbaum, Fragility of Goodness, 1986,p.361.17. William Alfred found this on a Vermont tombstone, and made it the motto of his playAgamemnon.18. Augustine, Confessions, AD 398, 4.10.19. Nussbaum, Fragility of Goodness, 1986,p.420.20. Matt. 22:37–40 and a dozen or so other places in the New Testament (for example,Matt. 7:12, reexposited in Paul’s Letter to the Romans 13:8); Tractate Shabbos 31a; and Lev. 19:18.21. Tillich, Courage to Be, 1952,pp.9, 101.22. Weil, Waiting for God, 1950,p.195.23. Tillich, Courage to Be, 1952,p.120.24. Halwani, Virtuous Liaisons, 2003,pp.19, 27, 73ff.25. Smith, Moral Sentiments, 1759, 1790, pt.3, chap. 3, para. 4, p.136. Compare RousseauPolitical Economy, 1755,p.121.26. Smith, Wealth, 1776, 3.3.5, p.137. I wish he hadn’t said “reason,” which makes the passagesound Kantian.27. Lewis, Screwtape Letters, 1943,p.37.28. Murdoch,Metaphysics, 1992,p.17.29. Tronto, Moral Boundaries, 1993, p.161; compare p.135, “the dangers faced by the vulnerableat the hands of their caregivers.”30. Tronto,Moral Boundaries, 1993,p.167.chapter 6: sweet love vs. interest1. Lewis, Screwtape Letters, 1943,p.86.2. Hobbes, Leviathan, 1651, vol. 1, chap. 6,p.24.3. Aquinas, Disputed Questions on Virtue (section On Hope), c. 1269–1272, quoted in Cessario,“Hope,” 2002, p.237. See the similar analysis in Summa theologiae, c. 1270, Ia,IIae,q.26,art. 4,objection 3, “On the contrary.” By the way, the great Summa is sometimes referred to asTheologica and sometimes Theologiae. The professionals, for example, those in Pope, ed., Ethicsof Aquinas, seem these days to prefer Theologiae.4. Klemm, “Material Grace,” 2004,p.224.5. Stocker, “Schizophrenia of Modern Ethical Theories,” 1976,pp.68–69, 71.6. Becker and Tomes, “Equilibrium Theory,” 1979,p.1161.7. Folbre, Invisible Heart, 2001,p.112.8. Becker, “Theory of Marriage,” 1974 (1976), pp. 236, 237. A “preference function” is economicjargon for tastes.9. Whitehead, Modes of Thought, 1938 (1968), p.23.10. Hampshire, Postscript, 1982, to Hampshire, Thought and Action, 1959,p.274.11. Held, Feminist Morality, 1993,p.8.12. Yuengert, Boundaries, 2004,p.12.13. MacIntyre,After Virtue, 1981,pp.185.14. Abbing, Why Are Artists So Poor? 2002.