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The Bourgeois Virtues: Ethics for an Age of Commerce

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love <strong>an</strong>d the bourgeoisie 137becomes a bit Dilberti<strong>an</strong>. I’ve been in such org<strong>an</strong>izations, <strong>an</strong>d so have you.But usually it is not actual prudence, the good <strong>of</strong> the comp<strong>an</strong>y, that is servedby on-the-job jerkness. As Dilbert itself shows, ego-tripping <strong>an</strong>d irrationalobsession run a bad business into the ground, <strong>an</strong>d some <strong>of</strong> the good ones,too. Likewise in Doonesbury, what is funny about Duke, the recurrentHunter Thompson figure, is his single-minded if drug-addled pursuit <strong>of</strong>self-interest, set <strong>of</strong>f against the selflessness <strong>of</strong> his girlfriend Miss Honey.<strong>The</strong> point is that actual workplaces are not <strong>of</strong>ten really like Dilbert’s orDuke’s. Robert Solomon puts it this way: “Is the community we work <strong>for</strong> awhite-collar version <strong>of</strong> hell, or is it a community where (despite the earlyhour) we are glad to see our colleagues <strong>an</strong>d get on with the work <strong>of</strong> theday?” 29 More so as capitalism enriches its workers, <strong>an</strong>d as its workerconsumersrequire to be treated like free citizens, the workplace becomes ahome place. More’s the pity, some have said, <strong>for</strong> it tempts people away to acom<strong>for</strong>table place, the job, the <strong>of</strong>fice, to the loss <strong>of</strong> the home.I say again: look around at your own workplace. In the capitalist Westnow the ch<strong>an</strong>ces are that it is not a sat<strong>an</strong>ic mill in which you labor in noise<strong>an</strong>d dust <strong>an</strong>d isolation <strong>for</strong> twelve hours a day. It’s not the carding room <strong>of</strong> aYorkshire woolen mill in 1830. A recent survey finds that even in I’m-All-Right-Jack Britain half <strong>of</strong> the workers “look <strong>for</strong>ward to going to work.” Inthe Tough-Guy United States, two-thirds do, <strong>an</strong>d elsewhere in the developedworld still higher percentages. 30 Such employees go to work expecting to betreated like hum<strong>an</strong> beings, expecting to be even a little loved. An employee<strong>of</strong> modern capitalism is ethically <strong>of</strong>fended when her boss complains aboutthe harmless decorations festooned on her cubicle. Who does she think sheis? Doesn’t she love me? A wholly prudential worker, the economist’s monster<strong>of</strong> prudence, or a preindustrial slave accustomed to abuse would beincapable <strong>of</strong> such indignation <strong>an</strong>d sorrow.<strong>The</strong> writer Don Snyder tried construction work to survive one winter inMaine: “<strong>The</strong>re were six <strong>of</strong> us working on the crew, but the house was solarge that we seldom saw one <strong>an</strong>other. ...Once I walked right by a m<strong>an</strong>[without greeting him] in my haste to get back to a second-story deck whereI had been tearing down staging. [<strong>The</strong> contractor] saw this, <strong>an</strong>d he climbeddown from the third story to set me straight. ‘You c<strong>an</strong>’t just walk by people,’he said. ‘It’s going to be a long winter.’” 31 Consult<strong>an</strong>ts on workplace politenessemphasize that saying hello to people is basic. Not saying hello is <strong>of</strong>course imprudent—you alienate your coworkers by failing in this elementary

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