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The Bourgeois Virtues: Ethics for an Age of Commerce

The Bourgeois Virtues: Ethics for an Age of Commerce

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222 chapter 17Such a fiction does <strong>of</strong> course a cultural job. Especially it fueled in <strong>an</strong> age<strong>of</strong> democracy the occasional explosions <strong>of</strong> mass armies, 1861–1865,1914–1918, 1939–1945. In peacetime it gave the overcivilized m<strong>an</strong> <strong>of</strong> the lateRom<strong>an</strong> Empire or <strong>of</strong> Enlightened Europe be<strong>for</strong>e the Revolution or <strong>of</strong> latenineteenth-century America a way out, at least in imagination, from underthe skirts <strong>of</strong> women <strong>an</strong>d the domination <strong>of</strong> priests—<strong>an</strong>d <strong>an</strong> escape fromunder <strong>an</strong> urb<strong>an</strong>, unheroic, international market which took his m<strong>an</strong>hood ina moment’s beastly roaring on the floor <strong>of</strong> the Bourse.Like the highwaymen or the Rob Roys <strong>of</strong> earlier British rom<strong>an</strong>ce, “DeadwoodDick <strong>an</strong>d [the fictionalized] Jesse James,” writes Bill Brown (agreeingin this with Michael Denning), “contested the domin<strong>an</strong>t ideology, theencroachment <strong>of</strong> adv<strong>an</strong>ced capitalism. ...<strong>The</strong> James brothers achievediconic status as a <strong>for</strong>ce that could interrupt the success <strong>of</strong> capitalists (theb<strong>an</strong>ks) <strong>an</strong>d the institutions <strong>of</strong> modernization (the train)”—though the hero<strong>of</strong> the later bourgeois version <strong>of</strong> the Western initiated by Wister’s <strong>The</strong> Virgini<strong>an</strong>breaks a strike <strong>an</strong>d protects the owner’s capital, in the style <strong>of</strong> JohnWayne in Red River. 23

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