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Aspect in Ancient Greek - Nijmegen Centre for Semantics

Aspect in Ancient Greek - Nijmegen Centre for Semantics

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132 Chapter 5. <strong>Aspect</strong> and per<strong>for</strong>mativity: the tragic aorist“By Athena Nike ..., your father is not a mortal, but the one whowho brought you up, lord Loxias.” E. Ion 1528-31That Creusa per<strong>for</strong>ms an oath <strong>in</strong> (157) is clear from the swear<strong>in</strong>g particle µma.If Lloyd is right and the function of the tragic aorist is ‘to distance thespeaker from the full <strong>for</strong>ce of the present tense per<strong>for</strong>mative’, we expect thisdistanc<strong>in</strong>g effect not to be restricted to explicit per<strong>for</strong>matives. The <strong>for</strong>ce ofimplicit per<strong>for</strong>matives may be <strong>in</strong> need of be<strong>in</strong>g weakened, too. But, contraryto what we expect on Lloyd’s account, the aorist is not used as a distanc<strong>in</strong>gdevice with such per<strong>for</strong>matives. On my account, however, this is exactly whatwe expect: a characteristic of explicit per<strong>for</strong>matives is the co<strong>in</strong>cidence of thetime of the eventuality described by the f<strong>in</strong>ite verb and the utterance time,which demands aoristic aspect. Implicit per<strong>for</strong>matives don’t have this feature,so there is no reason to expect aoristic aspect there.An objection to the account proposed here may be that it claims that thetragic aorist should not be <strong>in</strong>terpreted as referr<strong>in</strong>g to the past, even thoughmorphologically it is a past tense <strong>for</strong>m. By way of an answer, I only po<strong>in</strong>t at thefact that the tragic aorist is not an anomaly <strong>in</strong> this respect, that is, it is not theonly use of the aorist <strong>in</strong>dicative that is morphologically, but not semanticallya past tense. The same th<strong>in</strong>g is observed with the so-called gnomic or genericaorist, the use of the aorist <strong>in</strong>dicative <strong>in</strong> general truths, proverbs and similes(see section 2.4.4). An <strong>in</strong>dication that this latter use of the aorist is not apast tense semantically, comes from the mode of the subclauses: verbs <strong>in</strong> thesubclauses modify<strong>in</strong>g the ma<strong>in</strong> clause are <strong>in</strong> the subjunctive – as when thema<strong>in</strong> clause is <strong>in</strong> the present tense – rather than the optative – as <strong>in</strong> the caseof the common (past) aorist <strong>in</strong>dicative (Rijksbaron 2002:31).5.7 ConclusionIn this chapter I have shown that the tragic aorist is the use of the aorist thatwe f<strong>in</strong>d <strong>in</strong> per<strong>for</strong>matives. Furthermore, I have demonstrated on the basis of thesemantics of tense and aspect developed <strong>in</strong> chapter 4 that the optimal <strong>for</strong>m <strong>for</strong>per<strong>for</strong>matives would be the comb<strong>in</strong>ation of present tense and aoristic aspect,s<strong>in</strong>ce eventualtity time and utterance time co<strong>in</strong>cide. This <strong>for</strong>m, however, doesnot exist <strong>in</strong> <strong>Ancient</strong> <strong>Greek</strong>. In the absence of the optimal <strong>for</strong>m, two suboptimal<strong>for</strong>ms are equally good: the <strong>for</strong>m <strong>for</strong> present tense and imperfective aspect andthe <strong>for</strong>m <strong>for</strong> past tense and aoristic aspect. The latter is what is traditionallycalled the tragic aorist. This analysis of the tragic aorist satisfies all fourcriteria <strong>for</strong>mulated <strong>in</strong> section 5.1. Once the tragic use had been unveiled as theuse of the aorist <strong>in</strong> per<strong>for</strong>matives, the semantics of tense and aspect developed<strong>in</strong> chapter 4 did the rest.

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