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Aspect in Ancient Greek - Nijmegen Centre for Semantics

Aspect in Ancient Greek - Nijmegen Centre for Semantics

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6.4 Conclusion 155solely from the perspective of the moment of utterance. This impression hasled some to the assumption that perfective (= aoristic) aspect, <strong>in</strong> contrast toimperfective aspect, has a non-anaphoric use (see <strong>for</strong> example Asher 1995:57and Molendijk and de Swart 1999 <strong>for</strong> French). Although there is someth<strong>in</strong>g<strong>in</strong>tuitive <strong>in</strong> this assumption, stated <strong>in</strong> this way it leaves unexpla<strong>in</strong>ed why theimperfective does not have this use. The restriction of this phenomenon tothe aorist can be understood, however, if we realise that the topic time can beaccommodated and can be the whole history up to the moment of speak<strong>in</strong>g, orthe whole life of the speaker until this moment. If then the aorist is used, whichonly <strong>in</strong>dicates that an eventuality of the described k<strong>in</strong>d is temporally <strong>in</strong>cludedsomewhere with<strong>in</strong> this long topic time, the impression is that the exact location<strong>in</strong> time is not relevant as long as it is <strong>in</strong> the past of the moment of speak<strong>in</strong>g. Ifon the other hand the imperfective is used, it follows from its semantics thatthe described eventuality must <strong>in</strong>clude the moment of utterance. This is verywell possible, but does not give rise to an autonomous <strong>in</strong>terpretation.As we may expect, this use of the aorist is more common <strong>in</strong> conversationsthan <strong>in</strong> narrative discourses (cf. Ruijgh 1991:201), s<strong>in</strong>ce here the temporal relationsbetween the eventualities described are less important. When it occurs<strong>in</strong> narrative discourse, there is a clue present that the narration is temporally<strong>in</strong>terrupted, which allows <strong>for</strong> a shift <strong>in</strong> topic time. In (167), <strong>for</strong> example, sucha clue is the fact that Herodotus makes reference to himself, although he is noprotagonist <strong>in</strong> the story he is tell<strong>in</strong>g.Notice that this phenomenon is aga<strong>in</strong> expla<strong>in</strong>ed on the basis of the simplesemantics of aspect developed <strong>in</strong> chapter 4. We do not have to assume anambiguity <strong>for</strong> the aorist between an anaphoric and a non-anaphoric use, nordo we have to look <strong>for</strong> an <strong>in</strong>dependent explanation why we do not f<strong>in</strong>d thesame <strong>in</strong>terpretation with the imperfective.6.4 ConclusionIn this chapter I have specified the default b<strong>in</strong>d<strong>in</strong>g rules <strong>for</strong> the anaphoric topictime. These rules together with the semantics of aspect proposed <strong>in</strong> chapter4 expla<strong>in</strong> the common temporal patterns found <strong>in</strong> <strong>Ancient</strong> <strong>Greek</strong> discourse.One of these patterns was the so-called immediative use of the imperfective.Furthermore, I have shown how the variation <strong>in</strong> <strong>in</strong>terpretation of aorist andimperfective fits naturally with<strong>in</strong> this account of the temporal structure ofdiscourse. I have argued that the anaphoric nature of the topic time ensuresthe flexibility needed to allow <strong>for</strong> deviations from the common patterns underthe <strong>in</strong>fluence of particles, world knowledge etc. F<strong>in</strong>ally, I have shown that theautonomous use of the aorist is best expla<strong>in</strong>ed <strong>in</strong> terms of the accommodationof a long topic time up to the moment of utterance.

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