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Aspect in Ancient Greek - Nijmegen Centre for Semantics

Aspect in Ancient Greek - Nijmegen Centre for Semantics

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50 Chapter 3. <strong>Aspect</strong> <strong>in</strong> <strong>for</strong>mal semanticsoperatorargumentcoercion❄✲❄✲Figure 3.5: Coercionstative expression, s<strong>in</strong>ce it is hard to th<strong>in</strong>k of a process that is associated withbe<strong>in</strong>g tall, which expla<strong>in</strong>s the contrast between (70) and (71a). Follow<strong>in</strong>g theestablished convention, hence<strong>for</strong>th sentences that are only grammatical afterre<strong>in</strong>terpretation (but not on a literal <strong>in</strong>terpretation) are marked with a hashsign (#). It should be noted that the decision whether we are deal<strong>in</strong>g withre<strong>in</strong>terpretation is often theory-dependent.How does all this relate to the passé simple and imparfait? The fact thatsentences <strong>in</strong> the passé simple always describe quantised eventualities whereassentences <strong>in</strong> the imparfait describe homogeneous eventualities seems to suggestthat the semantics of the passé simple and imparfait are aspectual operatorsthat map sets of eventualities onto sets of quantised and homogeneous eventualities,respectively. 19 De Swart <strong>in</strong>deed claims that the passé simple andimparfait are sensitive to the quantised versus homogeneous dist<strong>in</strong>ction, butshe implements this <strong>in</strong> a different way.De Swart argues that the passé simple and imparfait are not grammaticalaspects, and hence do not correspond to aspectual operators, but rather toaspectually sensitive past tense operators, that is past tense operators with restrictionson the aspectual class of their <strong>in</strong>put. The semantics of passé simpleand imparfait are not functions from sets of eventualities onto sets of eventualities,but select <strong>for</strong> particular sets of eventualities, the passé simple <strong>for</strong>sets of quantised eventualities, the imparfait <strong>for</strong> sets of homogeneous eventual-19 In the spirit of Mourelatos (1981) (applied to <strong>Ancient</strong> <strong>Greek</strong> by Armstrong 1981), Bach(1986), and Krifka, with the difference that Krifka does not refer to homogeneous andquantised eventualities, but rather predicates of eventualities.

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