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Aspect in Ancient Greek - Nijmegen Centre for Semantics

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42 Chapter 3. <strong>Aspect</strong> <strong>in</strong> <strong>for</strong>mal semanticsWe saw that <strong>for</strong> (60a) (=(44)) to be true, the whole writ<strong>in</strong>g eventuality hasto take place with<strong>in</strong> the Sunday, i.e. at the end of the day there has to be aletter. This does not hold <strong>for</strong> (60b) (=(43)): it is possible that Mary fell ill onSaturday and recovered on Monday. (60c) behaves the same as (60b) <strong>in</strong> thisrespect. Recall that Kamp et al. ‘expla<strong>in</strong>’ this difference by postulat<strong>in</strong>g thatstates and events engage with the location time by means of different temporalrelations. Krifka does not need to stipulate this (see Krifka 1989b:172-173).If we assume that a time-frame adverbial like on Sunday requires that thereis an eventuality <strong>in</strong> the extension of the predicate whose runtime is <strong>in</strong>cluded<strong>in</strong> the time denoted by the adverbial (<strong>in</strong>dependent of the predicate be<strong>in</strong>g telicor atelic), the correct <strong>in</strong>terpretations follow directly from the fact that (60a)has a telic (= quantised) predicate, whereas (60b) and (c) have an atelic (=non-quantised) predicate. S<strong>in</strong>ce Mary write a letter is quantised, it is impossiblethat an eventuality <strong>in</strong> the extension of this predicate (e 1 <strong>in</strong> the upperpart of Figure 3.3) is part of another eventuality <strong>in</strong> the extension of the predicate(<strong>for</strong> otherwise this latter eventuality would have a part (viz., the <strong>for</strong>mereventuality) <strong>for</strong> which the predicate holds likewise, and, hence, the predicatewould not be quantised). That is to say, eventualities <strong>in</strong> the extension of atelic predicate are always maximal with respect to this predicate. There<strong>for</strong>e,from the fact that there is an eventuality <strong>in</strong> the extension of Mary write aletter whose runtime is <strong>in</strong>cluded <strong>in</strong> the time denoted by on Sunday, it followsthat the maximal eventuality is <strong>in</strong>cluded <strong>in</strong> this time, which gives the correct<strong>in</strong>terpretation <strong>for</strong> (60a).Mary write or Mary be ill, on the other hand, are non-quantised, andthere<strong>for</strong>e it is possible that eventualities <strong>in</strong> the extension of these predicates (e 1<strong>in</strong> the lower part of Figure 3.3) are parts of eventualities of which the predicateholds as well (e 2 or e 3 ). In other words, eventualities <strong>in</strong> the extension of anatelic predicate do not have to be maximal with respect to this predicate. So,if it is asserted that there is an eventuality <strong>in</strong> the extension of Mary be illwhose runtime is <strong>in</strong>cluded <strong>in</strong> the time denoted by on Sunday, it is left openwhether this is the maximal illness eventuality or that the maximal eventuality<strong>in</strong>cludes the Sunday. This is exactly what we want.In a similar way, this <strong>for</strong>malisation of telicity can account <strong>for</strong> the differentialbehaviour between telic and atelic predicates with respect to narrativeprogression. Consider aga<strong>in</strong> (53), repeated <strong>for</strong> convenience as (61):(61) A man entered the White Hart. He was ill. Bill served him a beer.We only have to assume that eventualities are <strong>in</strong>troduced <strong>in</strong> the order <strong>in</strong> whichthey occurred to obta<strong>in</strong> the correct <strong>in</strong>terpretation. Under this assumption, weget that there is an eventuality of the man be<strong>in</strong>g ill (e 2 <strong>in</strong> Figure 3.4) thatfollows his entrance (e 1 ), but this does not exclude the possibility (due to thefact that the predicate be ill is not quantised) that there is also a larger be<strong>in</strong>g

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