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The Facts on File Dictionary of Allusions - Green Valley High School

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marriage feast ( John 2:1–11). <str<strong>on</strong>g>The</str<strong>on</strong>g> play went down<br />

well enough, but the critics were generally agreed that<br />

you can’t turn water into wine.<br />

Waterloo (wahterloo) A fi nal, climactic defeat,<br />

especially <strong>on</strong>e from which there is no hope <strong>of</strong><br />

recovery. <str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong> is to the Battle <strong>of</strong> Waterloo<br />

fought between the French armies <strong>of</strong> napole<strong>on</strong><br />

and those <strong>of</strong> Britain and her allies under the command<br />

<strong>of</strong> the duke <strong>of</strong> Wellingt<strong>on</strong> <strong>on</strong> June 18, 1815<br />

near the village <strong>of</strong> Waterloo in Belgium. Napole<strong>on</strong>’s<br />

comprehensive defeat ended his reign <strong>on</strong>ce<br />

and for all and resulted in his permanent exile to<br />

the remote island <strong>of</strong> saint helena. Ever since<br />

then those who are seen to suffer a serious defeat<br />

may be said to meet their Waterloo. As far as his<br />

future in competitive athletics was c<strong>on</strong>cerned, this was<br />

his Waterloo.<br />

waters <strong>of</strong> Babyl<strong>on</strong> See by the rivers <strong>of</strong><br />

babyl<strong>on</strong>.<br />

water, water everywhere and not a drop to<br />

drink Though something may appear to be in<br />

plentiful supply, it is not actually in a form that is<br />

<strong>of</strong> any use. <str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong> is to the poem “<str<strong>on</strong>g>The</str<strong>on</strong>g> Rime<br />

<strong>of</strong> the Ancient Mariner” (1798) by the En glish<br />

poet Samuel Taylor Coleridge (1772–1834), which<br />

includes the lines: “Water, water everywhere, / And<br />

all the boards did shrink; / Water, water everywhere<br />

/ Nor any drop to drink.” <str<strong>on</strong>g>The</str<strong>on</strong>g> fl ooding c<strong>on</strong>taminated<br />

the water supply, prompting residents to<br />

lament that there was water, water everywhere and not a<br />

drop to drink.<br />

Wats<strong>on</strong>, Doctor See doctor wats<strong>on</strong>.<br />

waving the bloody shirt Rousing pop u lar feeling;<br />

fomenting unrest or rebelli<strong>on</strong>. <str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong> is to<br />

the post- Civil War era when Republicans metaphor<br />

ical ly waved the bloody shirt to remind voters<br />

that in their opini<strong>on</strong> the Demo cratic Party was<br />

to blame for causing the war and the bloodshed<br />

that had ensued. When he changed the subject to argue<br />

that the current administrati<strong>on</strong> had the blood <strong>of</strong> U.S.<br />

casualties in Iraq <strong>on</strong> its hands he was accused <strong>of</strong> waving<br />

the bloody shirt.<br />

way it is, and that’s the See and that’s the way<br />

it is.<br />

Wayne, Bruce See batman and robin.<br />

Wayne, John See john wayne.<br />

way <strong>of</strong> transgressors, the<br />

way <strong>of</strong> all fl esh See go the way <strong>of</strong> all fl esh.<br />

way <strong>of</strong> a man with a maid, the <str<strong>on</strong>g>The</str<strong>on</strong>g> mysterious<br />

nature <strong>of</strong> relati<strong>on</strong>ships between the sexes. This reference<br />

to the mystery <strong>of</strong> sexual attracti<strong>on</strong> is <strong>of</strong><br />

biblical origin, appearing at Proverbs 30:18–19:<br />

“<str<strong>on</strong>g>The</str<strong>on</strong>g>re be three things which are too w<strong>on</strong>derful<br />

for me, yea, four which I know not: <str<strong>on</strong>g>The</str<strong>on</strong>g> way <strong>of</strong> an<br />

ea gle in the air; the way <strong>of</strong> a serpent up<strong>on</strong> a rock;<br />

the way <strong>of</strong> a ship in the midst <strong>of</strong> the sea; and the<br />

way <strong>of</strong> a man with a maid.” What <strong>on</strong> earth she saw in<br />

him I shall never know, but I suppose that’s the mystery <strong>of</strong><br />

the way <strong>of</strong> a man with a maid.<br />

way <strong>of</strong> transgressors, the <str<strong>on</strong>g>The</str<strong>on</strong>g> troubled, diffi cult<br />

lives <strong>of</strong> those who refuse to live by the law. <str<strong>on</strong>g>The</str<strong>on</strong>g><br />

expressi<strong>on</strong> comes from Proverbs 13:15: “Good<br />

understanding giveth favour: but the way <strong>of</strong> transgressors<br />

is hard.” “It is not enough to tell me that<br />

you worked hard to get your gold. So does the<br />

Dev il work hard. <str<strong>on</strong>g>The</str<strong>on</strong>g> way <strong>of</strong> transgressors may be<br />

hard in many respects” (Henry David Thoreau, Life<br />

Without Principle, 1863).<br />

497

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