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The Facts on File Dictionary of Allusions - Green Valley High School

The Facts on File Dictionary of Allusions - Green Valley High School

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land <strong>of</strong> promise<br />

274<br />

origins in the nodding <strong>of</strong> the head when a pers<strong>on</strong><br />

is drowsy. “At last I slid <strong>of</strong>f into a light doze, and had<br />

pretty nearly made a good <strong>of</strong>fi ng towards the land<br />

<strong>of</strong> Nod, when I heard a heavy footfall in the passage,<br />

and saw a glimmer <strong>of</strong> light come into the<br />

room from under the door” (Herman Melville,<br />

Moby- Dick, 1851).<br />

land <strong>of</strong> promise See promised land.<br />

land <strong>of</strong> the living <str<strong>on</strong>g>The</str<strong>on</strong>g> realm <strong>of</strong> the living; alive.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> expressi<strong>on</strong> appears several times in the Bible,<br />

for example in Isaiah 53:8: “He was taken from<br />

pris<strong>on</strong> and from judgment: and who shall declare<br />

his generati<strong>on</strong>? for he was cut <strong>of</strong>f out <strong>of</strong> the land <strong>of</strong><br />

the living: for the transgressi<strong>on</strong> <strong>of</strong> my people was<br />

he stricken.” “He had spoken <strong>of</strong> it as yet to no <strong>on</strong>e,<br />

and he thought that he was resolved not to do so<br />

while Sir Louis should yet be in the land <strong>of</strong> the<br />

living” (Anth<strong>on</strong>y Trollope, Doctor Thorne, 1858).<br />

Lane, Lois See superman.<br />

Laocoön (layahkbwahn) Archetype <strong>of</strong> a prophet<br />

who suffers for telling the truth. In Greek legend<br />

Laocoön was a priest <strong>of</strong> Apollo who warned his<br />

fellow Trojans against bringing the trojan horse<br />

within the walls <strong>of</strong> Troy. As he prepared to sacrifi<br />

ce a bull to Poseid<strong>on</strong>, he and his two s<strong>on</strong>s were<br />

set up<strong>on</strong> and killed by two sea serpents (an event<br />

memorably depicted by a huge statue by an<br />

unknown sculptor <strong>of</strong> classical times found in Rome<br />

in 1506 and today known simply as <str<strong>on</strong>g>The</str<strong>on</strong>g> Laocoön).<br />

“ ‘I d<strong>on</strong>’t know what to do,’ cried Scrooge, laughing<br />

and crying in the same breath; and making a<br />

perfect Laoco<strong>on</strong> <strong>of</strong> himself with his stockings. ‘I<br />

am as light as a feather, I am as happy as an angel, I<br />

am as merry as a schoolboy’ ” (Charles Dickens, A<br />

Christmas Carol, 1843).<br />

Laodamia (layodaymeeb) Archetype <strong>of</strong> a loving,<br />

devoted wife. According to Greek legend Laodamia<br />

was the wife <strong>of</strong> King Protesilaus <strong>of</strong> <str<strong>on</strong>g>The</str<strong>on</strong>g>ssaly,<br />

who despite knowing from the oracle at Delphi<br />

that the fi rst <strong>of</strong> the Greeks to set foot <strong>on</strong> the Trojan<br />

shore was doomed to death, became the fi rst <strong>of</strong><br />

the invading Greeks to land at the start <strong>of</strong> the Trojan<br />

War. Protesilaus was duly slain by Hector. <str<strong>on</strong>g>The</str<strong>on</strong>g><br />

grieving Laodamia begged the gods to grant her an<br />

audience with her dead husband. <str<strong>on</strong>g>The</str<strong>on</strong>g> gods allowed<br />

Protesilaus to return to the mortal world for three<br />

hours, and when the time was up, Laodamia voluntarily<br />

accompanied him to Hades. <str<strong>on</strong>g>The</str<strong>on</strong>g> episode<br />

subsequently furnished the En glish poet William<br />

Wordsworth with the material for his celebrated<br />

poem “Laodamia” (1815). Like Laodamia, she refused<br />

to leave her husband’s side, even accompanying him to<br />

the guillotine.<br />

Laodicean (layodiseebn) Lukewarm; timid; indecisive,<br />

especially with regard to religious matters.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong> is to the early Christian inhabitants <strong>of</strong><br />

“lukewarm” Laodicea, who are described as half<br />

hearted in their attitude toward religi<strong>on</strong> in Revelati<strong>on</strong><br />

3:15–16: “I know thy works, that thou art<br />

neither cold not hot; I would thou wert cold or<br />

hot. So then because thou art lukewarm, and neither<br />

cold not hot; I will spue thee out <strong>of</strong> my<br />

mouth.” “He felt himself to occupy morally that<br />

vast middle space <strong>of</strong> Laodicean neutrality which<br />

lay between the Communi<strong>on</strong> people <strong>of</strong> the parish<br />

and the drunken secti<strong>on</strong>” (Thomas Hardy, Far from<br />

the Madding Crowd, 1874).<br />

Laputa (lapootb) A society <strong>of</strong> intellectuals who<br />

are completely incompetent in practical matters.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> fl ying island <strong>of</strong> Laputa and its populati<strong>on</strong> <strong>of</strong><br />

absent- minded scientists was an inventi<strong>on</strong> <strong>of</strong> the<br />

Irish satirist J<strong>on</strong>athan Swift (1667–1745) in his

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