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The Facts on File Dictionary of Allusions - Green Valley High School

The Facts on File Dictionary of Allusions - Green Valley High School

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children’s teeth set <strong>on</strong> edge<br />

92<br />

a pause in the day’s occupati<strong>on</strong>s, / That is known<br />

as the Children’s Hour.” It was children’s hour in the<br />

c<strong>on</strong>ference chamber, with delegates spouting much hot<br />

air and very little sense.<br />

children’s teeth set <strong>on</strong> edge How a pers<strong>on</strong><br />

behaves refl ects <strong>on</strong> the rest <strong>of</strong> his or her family or<br />

associates. <str<strong>on</strong>g>The</str<strong>on</strong>g> image appears in Jeremiah 31:29–<br />

30, in which this piece <strong>of</strong> proverbial wisdom is<br />

refuted in favor <strong>of</strong> each pers<strong>on</strong> being resp<strong>on</strong>sible<br />

for his or her own behavior: “In those days they<br />

shall say no more, <str<strong>on</strong>g>The</str<strong>on</strong>g> fathers have eaten a sour<br />

grape, and the children’s teeth are set <strong>on</strong> edge. But<br />

every<strong>on</strong>e shall die for his own iniquity.” It is also<br />

included in Ezekiel 18:2–3. When, as a young man,<br />

he was faced with having to answer for his progenitor’s<br />

c<strong>on</strong>troversial policy, it was a case <strong>of</strong> the father having<br />

eaten a sour grape and the children’s teeth being set<br />

<strong>on</strong> edge.<br />

chimera (kimirb) An idle fancy; a fantastic, wild,<br />

or implausible product <strong>of</strong> the imaginati<strong>on</strong>. <str<strong>on</strong>g>The</str<strong>on</strong>g><br />

allusi<strong>on</strong> is to a fi re- breathing m<strong>on</strong>ster <strong>of</strong> Greek<br />

mythology, described as having the head <strong>of</strong> a li<strong>on</strong>,<br />

the body <strong>of</strong> a goat, and the tail <strong>of</strong> a serpent. She<br />

was killed by the arrows <strong>of</strong> Belleroph<strong>on</strong>, mounted<br />

<strong>on</strong> the winged horse Pegasus. <str<strong>on</strong>g>The</str<strong>on</strong>g> creature’s name<br />

may have been borrowed from that <strong>of</strong> a volcano<br />

similarly named in Lycia; fl ames shot forth from<br />

its summit, while li<strong>on</strong>s prowled its upper slopes<br />

and goats and snakes lurked lower down. <str<strong>on</strong>g>The</str<strong>on</strong>g><br />

name subsequently came to be used to describe<br />

any fabulous creature comprising the body parts<br />

<strong>of</strong> several different animals. By extensi<strong>on</strong>, anything<br />

unlikely or fantastical may be described as<br />

chimerical. “. . . her sp<strong>on</strong>taneous appeal to that<br />

sacred name dissolved his chimera; and let him see<br />

with his eyes, and hear with his ears” (Charles<br />

Reade, <str<strong>on</strong>g>The</str<strong>on</strong>g> Cloister and the Hearth, 1861).<br />

China syndrome A theoretical scenario in which<br />

a nuclear meltdown in the United States would<br />

result in the radioactive material burning its way<br />

through the earth’s core and reemerging in China,<br />

<strong>on</strong> the other side <strong>of</strong> the world. This alarming possibility<br />

was raised in a fi lm starring Jane F<strong>on</strong>da and<br />

Jack Lemm<strong>on</strong>, <str<strong>on</strong>g>The</str<strong>on</strong>g> China Syndrome, which was<br />

released in 1979, the same year as the nuclear<br />

accident at three mile island; it appeared to be<br />

even closer to becoming a reality following the<br />

chernobyl disaster in 1986. <str<strong>on</strong>g>The</str<strong>on</strong>g> phrase is sometimes<br />

applied in n<strong>on</strong>nuclear c<strong>on</strong>texts. This error by<br />

the department could trigger a China syndrome that<br />

burrows its way through the whole government<br />

structure.<br />

Chinese wall See great wall <strong>of</strong> china.<br />

Chingachgook See last <strong>of</strong> the mohicans.<br />

chinless w<strong>on</strong>der An ineffectual, typically dimwitted,<br />

upper- class male. <str<strong>on</strong>g>The</str<strong>on</strong>g> expressi<strong>on</strong>, which<br />

appears to date <strong>on</strong>ly from the 1960s, was probably<br />

inspired by the “B<strong>on</strong>eless W<strong>on</strong>der,” the name under<br />

which circus c<strong>on</strong>torti<strong>on</strong>ists were traditi<strong>on</strong>ally<br />

billed. A receding chin has l<strong>on</strong>g been interpreted<br />

as a sign <strong>of</strong> pusillanimous character, just as a jutting<br />

jawline has been seen as a sign <strong>of</strong> physical and<br />

mental strength. “She’d been waylaid within ten<br />

feet <strong>of</strong> the fr<strong>on</strong>t door, which didn’t surprise me,<br />

by a chinless w<strong>on</strong>der in a baggy suit and powder<br />

blue trainers (nobody wears trainers with a suit<br />

any more)” (Mike Ripley, Just Another Angel,<br />

1989).<br />

chips with everything Summary <strong>of</strong> the traditi<strong>on</strong>ally<br />

insular, culturally unambitious attitude <strong>of</strong> the<br />

British working class. Best known as the title <strong>of</strong> a<br />

1962 play by Arnold Wesker (b. 1932), the phrase

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