The Facts on File Dictionary of Allusions - Green Valley High School
The Facts on File Dictionary of Allusions - Green Valley High School
The Facts on File Dictionary of Allusions - Green Valley High School
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golden age<br />
192<br />
between good and evil. (See also Ezekiel 38–39.)<br />
Statues <strong>of</strong> Gog and Magog, depicted as giant warriors,<br />
stood for many years outside the Guildhall<br />
in L<strong>on</strong>d<strong>on</strong>; these were destroyed by the Great Fire<br />
<strong>of</strong> 1666 but replaced in 1709 and <strong>on</strong>ce more in<br />
1953 after their destructi<strong>on</strong> during the bombing<br />
<strong>of</strong> L<strong>on</strong>d<strong>on</strong> in 1940. “. . . it was shown that likeness<br />
in sound made them impossible: it was a<br />
method <strong>of</strong> interpretati<strong>on</strong> which was not tested by<br />
the necessity <strong>of</strong> forming anything which had<br />
sharper collisi<strong>on</strong>s than an elaborate noti<strong>on</strong> <strong>of</strong> Gog<br />
and Magog: it was as free from interrupti<strong>on</strong> as a<br />
plan for threading the stars together” (George<br />
Eliot, Middlemarch, 1871–72).<br />
golden age A period <strong>of</strong> history c<strong>on</strong>sidered to have<br />
been notably prosperous or creative. <str<strong>on</strong>g>The</str<strong>on</strong>g> golden age<br />
<strong>of</strong> myth was a legendary era that marked the beginnings<br />
<strong>of</strong> human history <strong>on</strong> earth, when humans<br />
lived in idyllic harm<strong>on</strong>y with nature and <strong>on</strong>e<br />
another. (It was followed by the legendary silver<br />
age and the historical Ir<strong>on</strong> Age). Historical periods<br />
comm<strong>on</strong>ly referred to as golden ages include that<br />
<strong>of</strong> Egypt (c. 1312–1235 b.c.), <strong>of</strong> Assyria (c. 700–<br />
600 b.c.), <strong>of</strong> Athens (443–429 b.c.), and <strong>of</strong> Persia<br />
(c. a.d. 531–628). “ ‘I have brought you a book for<br />
eve ning solace,’ and he laid <strong>on</strong> the table a new<br />
publicati<strong>on</strong>—a poem: <strong>on</strong>e <strong>of</strong> those genuine producti<strong>on</strong>s<br />
so <strong>of</strong>ten vouchsafed to the fortunate public<br />
<strong>of</strong> those days—the golden age <strong>of</strong> modern literature”<br />
(Charlotte Br<strong>on</strong>të, Jane Eyre, 1847).<br />
golden apple See apple <strong>of</strong> discord.<br />
golden bowl Life, youth, or anything else that is<br />
fragile or <strong>on</strong>ce lost cannot be regained. <str<strong>on</strong>g>The</str<strong>on</strong>g> image<br />
<strong>of</strong> life as a golden bowl comes from the Bible,<br />
where it appears in Ecclesiastes 12:1, 6–7:<br />
“Remember now thy Creator in the days <strong>of</strong> thy<br />
youth, while the evil days come not . . . or ever<br />
the silver cord be loosed, or the golden bowl be<br />
broken, or the pitcher be broken at the fountain,<br />
or the wheel broken at the cistern. <str<strong>on</strong>g>The</str<strong>on</strong>g>n shall the<br />
dust return to the earth as it was: and the spirit<br />
shall return unto God who gave it.” <str<strong>on</strong>g>The</str<strong>on</strong>g> image <strong>of</strong><br />
a broken bowl has l<strong>on</strong>g been a symbol <strong>of</strong> death: Its<br />
associati<strong>on</strong> here with a cord may suggest that the<br />
bowl in questi<strong>on</strong> is part <strong>of</strong> a lamp, which goes out<br />
when the cord breaks and the bowl falls. <str<strong>on</strong>g>The</str<strong>on</strong>g><br />
phrase is perhaps best known today as the title <strong>of</strong><br />
the Henry James novel <str<strong>on</strong>g>The</str<strong>on</strong>g> Golden Bowl (1904). But<br />
the golden bowl had been broken, and there was no rousing<br />
the girl’s lifeless body.<br />
golden calf M<strong>on</strong>ey, riches, or material values.<br />
<str<strong>on</strong>g>The</str<strong>on</strong>g> descripti<strong>on</strong> <strong>of</strong> the golden calf comes from the<br />
biblical episode related in Exodus 32:1–14 in<br />
which the Israelites worshiped such an idol, made<br />
by Aar<strong>on</strong> from golden earrings, in the absence <strong>of</strong><br />
Aar<strong>on</strong>’s brother Moses. In modern usage people<br />
who place undue emphasis <strong>on</strong> the pursuit <strong>of</strong> material<br />
values may be accused <strong>of</strong> worshiping the<br />
golden calf. “<str<strong>on</strong>g>The</str<strong>on</strong>g> golden calf they worship at Bost<strong>on</strong><br />
is a pigmy compared with the giant effi gies set<br />
up in other parts <strong>of</strong> that vast counting- house which<br />
lies bey<strong>on</strong>d the Atlantic; and the almighty dollar<br />
sinks into something comparatively insignifi cant,<br />
amidst a whole Panthe<strong>on</strong> <strong>of</strong> better gods” (Charles<br />
Dickens, American Notes, 1842).<br />
Golden Fleece Something <strong>of</strong> great value that is<br />
much sought after but very hard to obtain. In the<br />
Greek myth <strong>of</strong> Jas<strong>on</strong> and the Arg<strong>on</strong>auts, the<br />
Golden Fleece was a ram’s fl eece <strong>of</strong> pure gold that<br />
hung <strong>on</strong> an oak tree in a sacred grove in Colchis<br />
until Jas<strong>on</strong> managed to carry it <strong>of</strong>f. Australia is<br />
sometimes referred to as the “Land <strong>of</strong> the Golden<br />
Fleece” because <strong>of</strong> its extensive producti<strong>on</strong> <strong>of</strong>