The Facts on File Dictionary of Allusions - Green Valley High School
The Facts on File Dictionary of Allusions - Green Valley High School
The Facts on File Dictionary of Allusions - Green Valley High School
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Parcae<br />
360<br />
Creati<strong>on</strong>”) by Guillaume de Salluste du Bartas<br />
(1544–90), who in turn borrowed from <str<strong>on</strong>g>The</str<strong>on</strong>g> Creati<strong>on</strong>,<br />
<str<strong>on</strong>g>The</str<strong>on</strong>g> Fall, and <str<strong>on</strong>g>The</str<strong>on</strong>g> Expulsi<strong>on</strong> from Paradise by St.<br />
Avitus (d. 523). Milt<strong>on</strong>’s epic had a sequel, Paradise<br />
Regained (1671), but this phrase has not entered<br />
the language to the extent that “paradise lost” has.<br />
In the great man’s autobiography, he tended to view the<br />
world <strong>of</strong> his youth as a paradise lost.<br />
Parcae See fates.<br />
pariah (pbrib) A pers<strong>on</strong>, nati<strong>on</strong>, or ga ni za ti<strong>on</strong>,<br />
etc., that is shunned by other people and c<strong>on</strong>sidered<br />
outside decent society. <str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong> is to the<br />
Pariahs, <strong>on</strong>e <strong>of</strong> the lowest <strong>of</strong> Hindu castes, from<br />
southern India. <str<strong>on</strong>g>The</str<strong>on</strong>g> word itself means “drummer”<br />
in Tamil, a reference to the fact that Pariahs <strong>of</strong>ten<br />
beat the drums at Hindu festivals. It was the Eu rope<br />
ans who extended the term to encompass people<br />
who bel<strong>on</strong>ged to no caste at all and thus all<br />
outcasts. “Of course architects are human and it<br />
must be seen that such an approach is liable to<br />
make the architect a pariah fi gure, unbeloved <strong>of</strong><br />
the society in which his creati<strong>on</strong>s are set” (Stewart<br />
Lam<strong>on</strong>t, In Good Faith, 1989).<br />
Paris (paris) Archetype <strong>of</strong> a beautiful young<br />
man. Paris, the sec<strong>on</strong>d s<strong>on</strong> <strong>of</strong> King Priam <strong>of</strong> Troy,<br />
played a pivotal role in bringing about the Trojan<br />
War by carry ing <strong>of</strong>f Helen, the wife <strong>of</strong> Menelaus,<br />
and thus causing the Greeks to lay siege to the city.<br />
When Troy fi nally fell, Paris was wounded by<br />
Philoctetes, who returned him to his wife, Oen<strong>on</strong>e.<br />
She refused to heal Paris’s grievous wound, so he<br />
returned to Troy, where he died before a repentant<br />
Oen<strong>on</strong>e could reach him. Overcome with grief,<br />
Oen<strong>on</strong>e hanged herself. <str<strong>on</strong>g>The</str<strong>on</strong>g> general’s s<strong>on</strong> was as<br />
beautiful as Paris and as cantankerous as D<strong>on</strong>ald Duck.<br />
See also judgment <strong>of</strong> paris.<br />
Paris is well worth a mass (paris) Principles<br />
should be sacrifi ced where the reward is great<br />
enough. This cynical observati<strong>on</strong> was fi rst voiced<br />
by Henri <strong>of</strong> Navarre (1553–1610), who was destined<br />
to rule France as Henri IV. During his struggle<br />
to gain the French thr<strong>on</strong>e, Henri dem<strong>on</strong>strated<br />
a willingness to aband<strong>on</strong> religious allegiance for<br />
the sake <strong>of</strong> expediency <strong>on</strong> more than <strong>on</strong>e occasi<strong>on</strong>,<br />
switching from Protestantism to Catholicism<br />
in 1572, then recanting, and fi nally, after a l<strong>on</strong>g<br />
siege <strong>of</strong> Paris, declaring himself a Catholic <strong>on</strong>ce<br />
again in order to be allowed into the city unopposed<br />
to claim the crown <strong>of</strong> all France. As king, he<br />
introduced the Edict <strong>of</strong> Nantes, which guaranteed<br />
freedom <strong>of</strong> worship, <strong>on</strong>ly to be assassinated by a<br />
Catholic priest in 1610. Winst<strong>on</strong> Churchill was not<br />
the <strong>on</strong>ly politician to change sides, excusing himself with<br />
the thought that “Paris is well worth a mass.”<br />
Park Avenue A street that is lined with the<br />
homes <strong>of</strong> the very rich. Park Avenue in Manhattan<br />
is lined with the homes <strong>of</strong> some <strong>of</strong> the wealthiest<br />
families in the United States. She was evidently<br />
impressed by his elegant suit and his Park Avenue chic.<br />
Parkins<strong>on</strong>’s Law <str<strong>on</strong>g>The</str<strong>on</strong>g> propositi<strong>on</strong> that “work<br />
expands so as to fi ll the time available for its completi<strong>on</strong>.”<br />
One <strong>of</strong> the most familiar <strong>of</strong> all the tenets<br />
<strong>of</strong> business life, it was fi rst suggested by the British<br />
writer and historian Cyril Northcote Parkins<strong>on</strong><br />
(1909–93) in his satirical book Parkins<strong>on</strong>’s Law<br />
(1958), which explored the various ways in which<br />
the “law” applied: “<str<strong>on</strong>g>The</str<strong>on</strong>g> rise in the total <strong>of</strong> those<br />
employed is governed by Parkins<strong>on</strong>’s Law and<br />
would be much the same whether the volume <strong>of</strong><br />
work was to increase, diminish or even disappear.”<br />
If you ever need pro<strong>of</strong> <strong>of</strong> the reality <strong>of</strong> Parkins<strong>on</strong>’s Law,<br />
just watch a road- mending team at work <strong>on</strong> overtime.<br />
See also peter principle.