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The Facts on File Dictionary of Allusions - Green Valley High School

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Dante’s Inferno<br />

116<br />

proporti<strong>on</strong> <strong>of</strong> things, and in later days it is preferable<br />

to have fewer s<strong>on</strong>nets and more c<strong>on</strong>versati<strong>on</strong>”<br />

(George Eliot, Middlemarch, 1871–72).<br />

Dante’s Inferno (dantayz, d<strong>on</strong>tayz) A place <strong>of</strong><br />

terrifying heat, violence, or dem<strong>on</strong>ic c<strong>on</strong>fusi<strong>on</strong>.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> Italian writer Dante Alighieri (1265–1321)<br />

has been celebrated for generati<strong>on</strong>s for his vivid<br />

depicti<strong>on</strong> <strong>of</strong> hell in Inferno, the fi rst part <strong>of</strong> his epic<br />

poem La Divina Commedia (<str<strong>on</strong>g>The</str<strong>on</strong>g> Divine Comedy;<br />

1307–21). His descripti<strong>on</strong>s <strong>of</strong> the infernal regi<strong>on</strong>s<br />

to which c<strong>on</strong>demned souls are doomed had a pr<strong>of</strong>ound<br />

effect up<strong>on</strong> the medieval imaginati<strong>on</strong> and<br />

remain infl uential today, as much for their poetical<br />

qualities as for their theological c<strong>on</strong>tent. To be cast<br />

into Dante’s Inferno is to be thrown, actually or<br />

meta phor ical ly, into a seething cauldr<strong>on</strong> <strong>of</strong> fi re or<br />

c<strong>on</strong>fusi<strong>on</strong> and horror. Anything that is reminiscent<br />

<strong>of</strong> Dante’s vivid imaginings may be similarly<br />

dubbed Dantean or Dantesque. As he opened the<br />

door to the blast furnace it was like stepping into Dante’s<br />

Inferno.<br />

Dan to Beersheba, from (dan, beersheebb) Everywhere;<br />

from <strong>on</strong>e end <strong>of</strong> a kingdom to the other.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> biblical town <strong>of</strong> Dan was located in the north<br />

<strong>of</strong> Canaan and marked the northern limit <strong>of</strong><br />

ancient Israel, while Beersheba was situated <strong>on</strong> the<br />

southern limit <strong>of</strong> the kingdom. <str<strong>on</strong>g>The</str<strong>on</strong>g> phrase appears<br />

in Judges 20:1, in which the Israelites are described<br />

as being “gathered together as <strong>on</strong>e man, from Dan<br />

even to Beer- sheba.” News <strong>of</strong> his downfall spread<br />

quickly, and so<strong>on</strong> every<strong>on</strong>e from Dan to Beersheba knew<br />

that his star had been eclipsed.<br />

Danvers, Mrs. See mrs. danvers.<br />

Daphne (dafnee) <str<strong>on</strong>g>The</str<strong>on</strong>g> archetype <strong>of</strong> a woman<br />

who seeks to defend her chastity. Daphne was a<br />

nymph who attracted the amorous attenti<strong>on</strong>s <strong>of</strong><br />

the god Apollo. He pursued her until she called<br />

<strong>on</strong> the other gods to help her and was transformed<br />

by them into a laurel, or bay, tree. Apollo swore<br />

that from thenceforth he would wear bay leaves in<br />

tribute to her. “A spasm passed through Grace. A<br />

Daphnean instinct, excepti<strong>on</strong>ally str<strong>on</strong>g in her as<br />

a girl, had been revived by her widowed seclusi<strong>on</strong>”<br />

(Thomas Hardy, <str<strong>on</strong>g>The</str<strong>on</strong>g> Woodlanders, 1887).<br />

Daphnis and Chloe (dafnis, kloee) An archetypal<br />

pair <strong>of</strong> young lovers. A celebrated ancient Greek<br />

pastoral romance relates how Daphnis and Chloe<br />

fell in love and eventually married. <str<strong>on</strong>g>The</str<strong>on</strong>g>ir story was<br />

subsequently retold in Allan Ramsay’s Gentle Shepherd<br />

(1725) and Jacques- Henri Bernardin de Saint-<br />

Pierre’s Paul et Virginie (1787), as well as the ballet<br />

Daphnis et Chloe (1912), with music by Maurice<br />

Ravel and choreography by Michel Fokine. A couple<br />

sauntered am<strong>on</strong>g the trees and fl owers, for all the<br />

world like a latter- day Daphnis and Chloe. See also<br />

chloe.<br />

Darby and Joan Archetype <strong>of</strong> a comfortable,<br />

devoted, el der ly married couple. <str<strong>on</strong>g>The</str<strong>on</strong>g>y fi rst<br />

appeared as characters in a ballad by Henry<br />

Woodfall, published in the Gentleman’s Magazine<br />

in 1735: “Old Darby, with Joan by his side, /<br />

You’ve <strong>of</strong>ten regarded with w<strong>on</strong>der: / He’s dropsical,<br />

she is sore- eyed, / Yet they’re never happy<br />

asunder.” <str<strong>on</strong>g>The</str<strong>on</strong>g> characters may have been based <strong>on</strong><br />

real people, John Darby being the man under<br />

whom Henry Woodfall served an apprenticeship,<br />

although another traditi<strong>on</strong> identifi es them as a<br />

Yorkshire couple. “He found her at home, and<br />

with her was her husband. ‘Here is a Darby and<br />

Joan meeting, is it not?’ she said, getting up to<br />

welcome him” (Anth<strong>on</strong>y Trollope, Phineas Finn,<br />

1869).

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