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The Facts on File Dictionary of Allusions - Green Valley High School

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citizens t’ th’ spot! . . . <str<strong>on</strong>g>The</str<strong>on</strong>g>re is th’ ‘single<br />

whammy’! That, friend, is th’ full, pure power o’ <strong>on</strong>e<br />

o’ my evil eyes! It’s dynamite, friend, an’ I do not<br />

t’row it around lightly! . . . And, lastly—th’<br />

‘double whammy’—namely, th’ full power o’ both<br />

eyes—which I hopes I never hafta use.” This<br />

announcement <strong>of</strong> job losses is a double whammy for the<br />

uni<strong>on</strong>s, who were already reeling from a loss <strong>of</strong> support<br />

am<strong>on</strong>g members.<br />

doubting Thomas (tombs) A pers<strong>on</strong> who remains<br />

unc<strong>on</strong>vinced about something until fi rm pro<strong>of</strong> is<br />

pr<strong>of</strong>fered. <str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong> is to the biblical Thomas,<br />

the apostle who declined to believe in Christ’s<br />

resurrecti<strong>on</strong> until allowed to see and touch Christ’s<br />

wounds for himself: “But he said unto them,<br />

Except I shall see in his hands the print <strong>of</strong> the nails,<br />

and put my fi nger into the print <strong>of</strong> the nails, and<br />

thrust my hand into his side, I will not believe”<br />

(John 20:25). Christ eventually showed himself so<br />

that Thomas might satisfy his doubts but rebuked<br />

him for his lack <strong>of</strong> faith. His uncle remained stubbornly<br />

unc<strong>on</strong>vinced and it seemed nothing would persuade<br />

this doubting Thomas.<br />

do unto others See golden rule.<br />

dove <strong>of</strong> peace A symbol <strong>of</strong> peace and rec<strong>on</strong>ciliati<strong>on</strong>.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> associati<strong>on</strong> between doves and peace is<br />

biblical in origin, arising from the story <strong>of</strong> the<br />

dove that was sent out by Noah to see if the Flood<br />

was receding (Genesis 8:8–12). When the dove<br />

returned with an olive branch in its beak, Noah<br />

interpreted this as a sign that God was rec<strong>on</strong>ciled<br />

with humankind <strong>on</strong>ce more and that the waters<br />

were retreating. Because the Holy Spirit descended<br />

to Christ in the form <strong>of</strong> a dove at his baptism, the<br />

bird may also be treated as a symbol <strong>of</strong> the Holy<br />

Spirit, purity, or divine inspirati<strong>on</strong>. <str<strong>on</strong>g>The</str<strong>on</strong>g> dove <strong>of</strong><br />

peace has settled <strong>on</strong> this land today and the sound <strong>of</strong><br />

gunfi re is heard no more. See also olive branch.<br />

down for the count Out <strong>of</strong> c<strong>on</strong>tenti<strong>on</strong>, fi nally<br />

overwhelmed. <str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong> is to boxing and the<br />

fl ooring <strong>of</strong> a fi ghter in the ring as the sec<strong>on</strong>ds are<br />

counted out: he is declared the loser if he cannot<br />

rise before ten sec<strong>on</strong>ds have passed. <str<strong>on</strong>g>The</str<strong>on</strong>g> phrase is<br />

also comm<strong>on</strong>ly employed, sometimes in the variant<br />

form out for the count, to describe some<strong>on</strong>e<br />

who has fallen asleep and is deemed unlikely to<br />

wake up any time so<strong>on</strong>. <str<strong>on</strong>g>The</str<strong>on</strong>g>y got back late last night<br />

and are still down for the count.<br />

down the rabbit hole Into a weird or surreal situati<strong>on</strong>.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong> is to Lewis Carroll’s Alice’s<br />

Adventures in W<strong>on</strong>derland (1865), in which Alice<br />

fi nds herself in a strange fantasy world after following<br />

the White Rabbit into its rabbit hole. He<br />

felt like he had fallen down the rabbit hole when he realized<br />

just what was expected <strong>of</strong> him in his new role. See<br />

also alice in w<strong>on</strong>derland.<br />

drac<strong>on</strong>ian (drbk<strong>on</strong>eebn, drayk<strong>on</strong>eebn) Excessively<br />

harsh or severe. <str<strong>on</strong>g>The</str<strong>on</strong>g> word alludes to Draco,<br />

the lawyer who in 621 b.c. drew up the fi rst written<br />

code <strong>of</strong> justice for his fellow Athenians. <str<strong>on</strong>g>The</str<strong>on</strong>g><br />

laws imposed in Draco’s name, supposedly written<br />

in blood rather than ink, were notorious for<br />

their severity, with the death sentence being<br />

imposed for even relatively petty <strong>of</strong>fenses, hence<br />

the modern use <strong>of</strong> the term drac<strong>on</strong>ian. In reality,<br />

Draco’s code did not last very l<strong>on</strong>g, and in 590 b.c.<br />

a less exacting code <strong>of</strong> laws was devised by the<br />

Athenian statesman Sol<strong>on</strong>. Although pop u lar in<br />

his own time for putting the law in some kind <strong>of</strong><br />

order, albeit harsh, Draco himself came to a premature<br />

end when he was smothered under the<br />

heaps <strong>of</strong> garments and fl owers that admiring<br />

drac<strong>on</strong>ian<br />

137

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