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The Facts on File Dictionary of Allusions - Green Valley High School

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Houses <strong>of</strong> Parliament and the locati<strong>on</strong> <strong>of</strong> many<br />

government and civil ser vice <strong>of</strong>fi ces. It takes its<br />

name from a royal palace (originally a mansi<strong>on</strong><br />

called York Place, bel<strong>on</strong>ging to Cardinal Wolsey),<br />

which was called White Hall by Henry VIII. It was<br />

largely destroyed in 1698 in a fi re that left <strong>on</strong>ly the<br />

Banqueting Hall standing. No <strong>on</strong>e is sure what Whitehall<br />

will make <strong>of</strong> this latest development.<br />

white man’s burden <str<strong>on</strong>g>The</str<strong>on</strong>g> supposed duty <strong>of</strong> the<br />

white races to govern and educate other, more<br />

“backward,” races <strong>of</strong> the world. A noti<strong>on</strong> that<br />

harks back to the days <strong>of</strong> the British Empire,<br />

when many less- developed countries came under<br />

British col<strong>on</strong>ial rule, the c<strong>on</strong>cept was perhaps<br />

best expressed by Rudyard Kipling in his poem<br />

“<str<strong>on</strong>g>The</str<strong>on</strong>g> White Man’s Burden” (1899): “Take up the<br />

White Man’s Burden—/ Send forth the best ye<br />

breed—/ Go bind your s<strong>on</strong>s to exile / To serve<br />

your captives’ need.” It is now viewed as a redundant<br />

relic <strong>of</strong> the imperial past. No <strong>on</strong>e talks about<br />

the white man’s burden anymore, though many third<br />

world countries c<strong>on</strong>tinue to operate under the shadow<br />

<strong>of</strong> the rich West.<br />

white smoke A sign that an important decisi<strong>on</strong><br />

has fi nally been reached. <str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong> is to the voting<br />

practices at the Vatican when the ballots are<br />

collected to elect a new pope. At the end <strong>of</strong> each<br />

round <strong>of</strong> voting am<strong>on</strong>g the cardinals the ballots<br />

themselves are burned together with an added<br />

chemical (originally wet straw), producing black<br />

smoke and thus advising the crowds outside the<br />

Vatican that no decisi<strong>on</strong> has yet been made. When<br />

agreement is fi nally reached white smoke is<br />

released from the chimney by burning the ballots<br />

al<strong>on</strong>e. <str<strong>on</strong>g>The</str<strong>on</strong>g>re is no sign yet <strong>of</strong> white smoke from Camp<br />

David to tell the world that the rift between the parties<br />

has been healed.<br />

whom God hath joined together let no man put asunder<br />

whither thou goest, I will go Expressi<strong>on</strong> <strong>of</strong> complete<br />

devoti<strong>on</strong> by a committed follower. <str<strong>on</strong>g>The</str<strong>on</strong>g> saying<br />

is <strong>of</strong> biblical origin, spoken by ruth when promising<br />

to accompany her mother- in- law, Naomi, to<br />

Bethlehem: “Intreat me not to leave thee, or to<br />

return from following after thee: for whither thou<br />

goest, I will go; and where thou lodgest, I will<br />

lodge: thy people shall be my people, and thy God<br />

my God. Where thou diest, will I die, and there will<br />

I be buried” (Ruth 1:16–17). “ ‘I fear, my lord,’ the<br />

girl answered timidly. ‘<str<strong>on</strong>g>The</str<strong>on</strong>g>n give me the basket.’<br />

‘Nay, my lord, whither thou goest there I go also’ ”<br />

(H. Rider Haggard, King Solom<strong>on</strong>’s Mines, 1886).<br />

who dares wins Those who are prepared to take<br />

risks are the most likely to succeed. Famous as the<br />

motto <strong>of</strong> Britain’s SAS (Special Air Ser vice), an<br />

elite commando unit, since 1942, it was originally<br />

the motto <strong>of</strong> Brigadier Robert Yerburgh, Lord<br />

Alvingham (1889–1955). It was a dangerous missi<strong>on</strong>,<br />

with no certainty <strong>of</strong> success, but who dares wins.<br />

whole duty <strong>of</strong> man Religious faith or something<br />

else c<strong>on</strong>sidered as a pers<strong>on</strong>’s essential duty in life.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> phrase comes from Ecclesiastes 12:13: “Let us<br />

hear the c<strong>on</strong>clusi<strong>on</strong> <strong>of</strong> the whole matter: Fear God,<br />

and keep his commandments: for this is the whole<br />

duty <strong>of</strong> man.” “. . . to buy it for as little as he could<br />

possibly give, and sell it for as much as he could<br />

possibly get; it having been clearly ascertained by<br />

phi los o phers that in this is comprised the whole<br />

duty <strong>of</strong> man—not a part <strong>of</strong> man’s duty, but the<br />

whole” (Charles Dickens, Hard Times, 1854).<br />

whom God hath joined together let no man put<br />

asunder No <strong>on</strong>e should come between husband<br />

and wife. This now- formulaic phrase from the<br />

marriage ser vice (“<str<strong>on</strong>g>The</str<strong>on</strong>g> Form <strong>of</strong> Solemnizati<strong>on</strong> <strong>of</strong><br />

Matrim<strong>on</strong>y” <strong>of</strong> the Book <strong>of</strong> Comm<strong>on</strong> Prayer) warns<br />

503

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