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The Facts on File Dictionary of Allusions - Green Valley High School

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himself: “Life’s but a walking shadow, a poor<br />

player, / That struts and frets his hour up<strong>on</strong> the<br />

stage, / And then is heard no more; it is a tale /<br />

Told by an idiot, full <strong>of</strong> sound and fury, / Signifying<br />

nothing.” “Fatima had an emoti<strong>on</strong>al outburst and<br />

stormed out fi rst with Giselle and the Re nais sance<br />

Man in tow, taking all her sound and fury and phobias<br />

elsewhere, and every<strong>on</strong>e was pr<strong>of</strong>oundly<br />

relieved” ( Jean Bows, Jane’s Journey, 1991).<br />

sounding brass or a tinkling cymbal A meaningless<br />

noise. <str<strong>on</strong>g>The</str<strong>on</strong>g> phrase comes from 1 Corinthians<br />

13:1: “Though I speak with the t<strong>on</strong>gues <strong>of</strong> men<br />

and <strong>of</strong> angels, and have not charity, I am become as<br />

sounding brass, or a tinkling cymbal.” “I hearkened<br />

and hearkened the ministers, and read an’ read at<br />

my prayer- book; but it was all like sounding brass<br />

and a tinkling cymbal: the serm<strong>on</strong>s I couldn’t<br />

understand, an’ th’ prayer- book <strong>on</strong>ly served to<br />

show me how wicked I was, that I could read such<br />

good words an’ never be no better” (Anne Br<strong>on</strong>të,<br />

Agnes Grey, 1847).<br />

sound <strong>of</strong> many waters See voice <strong>of</strong> many<br />

waters.<br />

sour grapes Resentment or bitter feelings, usually<br />

against something that <strong>on</strong>e cannot enjoy <strong>on</strong>eself.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong> is to Aesop’s fable about a fox<br />

that <strong>on</strong> fi nding itself unable to reach a delicious<br />

bunch <strong>of</strong> grapes c<strong>on</strong>soled itself with deciding that<br />

they were sour anyway. He said that the book I wrote<br />

is not worth reading, but that is sour grapes because he<br />

would like to write <strong>on</strong>e himself.<br />

South Sea Bubble A fi nancial collapse based <strong>on</strong> a<br />

sudden failure <strong>of</strong> c<strong>on</strong>fi dence in a doubtful project.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> South Sea Bubble was the name given originally<br />

to a sudden rise and equally sudden fall in<br />

sow the wind and reap the whirlwind<br />

c<strong>on</strong>fi dence in a speculative venture launched by<br />

the British lawyer Sir John Blunt in 1710. Blunt’s<br />

ambitious plans involved c<strong>on</strong>trolling trade in the<br />

South Seas and South America; for a time the<br />

scheme prospered, but investors ultimately became<br />

ner vous and in 1720 the whole project collapsed,<br />

ruining many <strong>of</strong> those c<strong>on</strong>nected with it. This venture<br />

could turn into another South Sea Bubble unless<br />

more capital is found so<strong>on</strong>.<br />

sow drag<strong>on</strong>’s teeth To plant the seeds <strong>of</strong> future<br />

c<strong>on</strong>fl ict. <str<strong>on</strong>g>The</str<strong>on</strong>g> allusi<strong>on</strong> is to Greek mythology, specifi<br />

cally to the story <strong>of</strong> Cadmus, who killed a<br />

drag<strong>on</strong> and was instructed to give half the drag<strong>on</strong>’s<br />

teeth to the goddess Athena and to plant the other<br />

half in the ground. <str<strong>on</strong>g>The</str<strong>on</strong>g> latter sprouted into warriors<br />

who fought <strong>on</strong>e another until <strong>on</strong>ly fi ve were<br />

left. <str<strong>on</strong>g>The</str<strong>on</strong>g>se survivors then accompanied Cadmus<br />

<strong>on</strong> his missi<strong>on</strong> to found the city <strong>of</strong> <str<strong>on</strong>g>The</str<strong>on</strong>g>bes. Athena<br />

gave her part <strong>of</strong> the teeth to the king <strong>of</strong> Colchis,<br />

who passed them <strong>on</strong> to Jas<strong>on</strong>, leader <strong>of</strong> the Arg<strong>on</strong>auts.<br />

Am<strong>on</strong>g other challenges Jas<strong>on</strong> had to plant<br />

the teeth and kill the warriors who sprang up from<br />

them before he could secure the Golden Fleece (in<br />

which task he was eventually successful). Few people<br />

realized at the time that those who agreed the compromises<br />

necessary to facilitate the state’s foundati<strong>on</strong><br />

were actually sowing drag<strong>on</strong>’s teeth that would lead to<br />

the loss <strong>of</strong> thousands <strong>of</strong> lives in the de cades to come. See<br />

also pyrrhic victory.<br />

sow the wind and reap the whirlwind Those who<br />

behave irresp<strong>on</strong>sibly or carelessly will fi nd that<br />

they have to face disastrous c<strong>on</strong>sequences <strong>of</strong> their<br />

misdeeds later <strong>on</strong>. <str<strong>on</strong>g>The</str<strong>on</strong>g> expressi<strong>on</strong> is <strong>of</strong> biblical<br />

origin, appearing at Hosea 8:7: “For they have<br />

sown the wind, and they shall reap the whirlwind:<br />

it hath no stalk: the bud shall yield no meal: if so<br />

be it yield, the strangers shall swallow it up.” In its<br />

439

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